PROF. BEN ONYEUKWU (REV.)
NCE (English); Dip (Computer Studies);
ND/HD (Journalism); Dip, BA (Theology) MA, PhD.
Main
Text:
“Serve the Lord with
fear, and rejoice with trembling. Kiss the Son, lest He be angry, you perish in
the way, when His wrath is kindled, but a little”, (Psalm 2:11-12).
INTRODUCTION:
The fear of the Lord
is to recognize God for who He is; as the Almighty, Righteous, Pure,
All-knowing, All-powerful, and All-wise. And, at the same time have a correct
understanding of us; as sinful, weak, frail, and needy. Normally, such a
balanced knowledge of God as infinite and us, as finite is what inspires a
sense of humble respect for him, resulting in keeping with His laws and
commandments by those who harbor such recognition in their lives. This is what
the fear of the Lord is all about. However, for a better understanding of the
subject matter, the following sub-topics will also be treated:
1.
THE
FEAR OF THE LORD AND THE RULING CLASS
The
Lord’s concern in handling the affairs of the people by others has always been
the position of fairness. According to the Bible, “One who rules over men must
be just, ruling in the fear of the Lord, (II Samuel 23:3). This emphasizes the
fact of the sovereignty of God over every nation, as well as over every person
in position of authority. The implication in the above statement is that a
leader (religious, political, traditional, and bureaucratic) by way of recognition
must see God as the supreme leader, and accordingly discharge the acts of
leadership in line with the tenets of His Word and not by wishful thinking.
Furthermore, a just leader carries the quality of impartiality and does
everything on the basis of equity and fair-play. Therefore, a just and
God-fearing;
(i)
Religious leader considers what pleases God
in the discharge of his or her duties;
(ii)
Traditional leader puts God above every
other thing in running the affairs of the people;
(iii)
Political leader will never implement any
policy that negates the will of God;
(iv)
Bureaucratic leader respects the laws of God
in the implementation of the civil/public service rules, etc.
Regrettably, most leaders
mindlessly violate God’s Word in the discharge of their duties. By this, the
writer calls for a change of attitude as a way of avoiding divine judgment.
2.
THE
FEAR OF THE LORD AS THE BEGINNING OF WISDOM
The best foundation
that one can lay for oneself is to cultivate and live in the fear of the Lord. The
fear of the Lord leads to life, (Proverb 19:23), and without life, every
ambition crashes. This is why the fear of the Lord is basically referred to as
the beginning of wisdom, (Psalm 111:10).
Those who love to see good days, fear
the Lord. They recognize Him as the Almighty, and in turn endorse Him as their
source of strength in times of need. In their bid to overcome the uncertainties
of the future, they surrender to Him that is All-knowing, and holds the future.
In search for protection from the hazards of this age, they come under the
canopy of Him that is All-powerful. Thus, the writer asserts that the beginning
of wisdom is to accord God the recognition that without Him;
(i)
we can do nothing;
(ii)
our lives are incomplete;
(iii)
our effort are efforts in futility;
(iv)
we have no future, etc.
To
anyone with the right frame of mind, this calls for a humble respect for God,
and that is, the fear of the Lord in display.
3.
THE
FEAR OF THE LORD IS TO HATE EVIL
When
we talk of evil, we mean those wicked, sinful, bad and harmful behaviours that
people engaged in. the wide-spread of it in both high and low places portrays
the fact that the human society is lagging behind in the fear of the Lord.
Backing-up
the aforestated view, God’s Word remarks that “the fear of the Lord is to hate
evil”… (Proverb 8:13). This implies that one with the fear of the Lord will
undoubtedly, have nothing to do with evil. Therefore, it is a contradiction
when one who claims to harbor the fear of the Lord engages in the evils of;
(i)
gratification in the law-making process;
(ii)
human and drug trafficking;
(iii)
injustice and perversion of judgment;
(iv)
rape and child labour, etc,
In conclusion,
the writer wishes to bring to focus that today, these enumerated evils and more
take place in families, churches, mosques, government establishments, etc, and
human beings are deeply involved. If you are indicted, please, repent before it
is too late. A STITCH IN TIME SAVES NINE.

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