Tuesday, 26 November 2013

RELIGIOUS ERROR (Part 6)



PROF. BEN ONYEUKWU (REV)
NCE(Eng.) ND/HD (Journalism); BA (Hons) MA, PhD.
Call: +2348037346939  E-mail: profesorbenonyeukwu@yahoo.com


bb.jpgRELIGIOUS ERROR (PART 6)
IMO CAN President and Imo Government Bull Sculpture

MAIN TEXT:
“Josiah smashed the sacred stones and cut down the Asheral poles, even the altar of Bethel, the high place made by Jeroboam, son of Nebat, who caused Israel to sin, even that altar and high place he demolished (2Kings 23).

INTRODUCTION:
The president of the Christian Association of Nigeria (CAN), Imo State Chapter, Dr. Cosmos Ilechukwu has unequivocally declared that the Imo State Government Bull Sculpture situated at Wetheral Road/Fire Service Roundabout is not occultic. According to the Nigeria Newspoint Newspaper of November 9-11, 2012, Dr. Ilechukwu said, “the sculpture of the bull is even biblical”, and also stressed that the bull is a significant animal used by God positively in several portions of the Bible as representing strength and resilience in creation. Dr. Ilechukwu, the paper continues, cited the book of Psalms 92 verse 10, which says, “you have exalted my horn like a wild ox”, (bull). But, Dr. Ilechukwu in his allegorical interpretation of the Psalms did not, and cannot show any place in the Bible where the people at the time of the psalmist raised a bull sculpture in reference to the quoted scripture, and so, this learned gentleman of the pulpit should learn how to interpret similes (figures of speech) in the Bible.
Dr. Ilechukwu should also be informed that most of the people who reacted to the controversial bull sculpture did not accuse the governor and his team of occultism, but said, the bull sculpture could be occultic, considering the fact that most of our political leaders are deep in demonic affiliations. Furthermore, the attention of the Imo CAN apex leader should as well be drawn to the fact that biblical figures are often abused or misapplied by those who are biblically biased. So, it is possible that the bull sculpture at Wetheral Road Roundabout carries a hidden significance which he (Dr. Ilechukwu) does not know. And, to generalize the meaning of the bull sculpture could be misleading, since the object could mean different things to different people, just as the Cross of Christ is to many different things, rather than the symbol of salvation. Having stressed this, now observe that;

MENTAL INTERPRETATION OF THE SIGNIFICANCE OF THE WETHERAL ROAD/FIRE SERVICE BULL SCULPTURE COULD BE MISLEADING
Dr. Cosmos Ilechukwu of the Christian Association of Nigeria (CAN) is not alone in his view on the Wetheral Road/Fire Service Bull Sculpture, as Livinus Amadi on the front page of the Nigeria Newspoint Newspaper of November 7-8, 2012, equally opines that there is nothing evil in people telling their story through the works of art. According to Amadi, “some of the youths spoken to, on the matter disclosed that the bull is indeed strategic and really depicts the fighting spirit and resilience in the Ibo man and especially that of the Imolites who were declared the centre of the Igboland by the late Eze Igbo gburugburu, the Ikemba Odumegwu Ojukwu.
But, the man of God should have spiritually guided the people aright, instead of using the Bible and certain outdated ornaments of some churches to advance unwarranted exegesis. To this end, Dr. Ilechukwu in the cited edition of the Nigerian Newspoint Newspaper stated that, “the wild ox refers to a bull and further explained that it is the reason why the horn of the bull is used till date in many churches round the world”. The Imo State CAN boss, according to the newspaper, also referred to the book of Deuteronomy 33 verse 17, which says, “in majesty he is like a first born bull, his horns are the horns of a wild ox”.
Interestingly, the “horn” is the symbol of strength, which figures Jesus Christ, the Horn of our salvation, as well as the strength of the life of the believer, (Psalms 27:1). Yet, there is nowhere in the Bible which instructs us to make the sculpture of the horn of animal species in keeping with the foregoing. Similarly, Jesus Christ is referred to in the Bible, “as the Lion of the Tribe of Judah” (Revelation 5:5), and this also does not mean we should make lion sculpture to depict this strength in our lives, nor does it suggest we should set up such objects in our church premises or buildings.
In line with the above, the writer wishes to state at this point in time that Dr. Ilechukwu goofed when he failed to tell the Mayor of Owerri, High Chief Uche Njokuibe that, Jesus is the surest source of strength and resilience, (Psalms 28:8), whom God expects everyone, including the Imolites, to embrace for a better and prosperous tomorrow, when he, according to the cited edition of the Nigeria Newspoint Newspaper, paid him a familiarization visit in his office, as he allowed his mental circuit to inhibit his spiritual mindset, which hitherto, pulled him to the concept of the so called elite, who Livinus Amadi in his own version of the “bull story” said, “expressed joy over the art work, which according to them ranks among the works of art that are found in different parts of Europe and Asia.

IMO PEOPLE HAVE THE RIGHT TO CHOOSE WHAT CONSTITUTE OBJECTS OF ORNAMENTATION IN THE STATE   
Those who read the Nigeria Newspoint Newspaper of November 9-1, 2012, may have discovered that Dr. Cosmos Ilechukwu concluded his reaction on the Wetheral Road/Fire Service Roundabout bull sculpture, by saying that it must have been sheer ignorance that is responsible for the public misrepresentation of the significance of the bull, recalling that such a sculpture of the bull can only be found in Margecities in Europe and Asia, as he finally urged Imolites to desist from their former ways of thinking. In fact, this piece of advice from the president of the Christian Association of Nigeria (CAN), Imo State Chapter appears to be a delicious menu from the wealth of knowledge of an enlightened man of God. However, it is important to recall that it was Aaron, the enlightened priest of God that led the children of Israel into the worship of the “golden calf”, (Exodus 32).
Therefore, Dr. Ilechukwu and the like minds should understand that Imo People are not ignorant of the devices of the devil, as well as know that there are three uses of art, which Childs Robinson in James Kennedy cites as the decorative use of art, for ornamentation, the didactic use of art, for teaching and the devotional use of art, for worship, and the latter being the only use of art forbidden in the Bible, (Exodus 20:4). The people are also aware that certain individuals present certain works of art as objects of decoration and teaching, but use same for occult manipulations. After all, most secret fraternities mandate their members to use their seemingly “Christian”, but “satanic” symbols to embellish their homes and offices or as emblems of their organizations, which the unsuspecting members of the society may not be aware of, and the writer thinks that, it is on the basis of the foregoing that there was a public outcry to remove the controversial object at the Wetheral Road/Fire Service Roundabout, which many, from a Christian perspective see as one of the heathenish artifacts of the African Traditional Religion (ATR), thus, a “religious error” in a Christian community, like Imo State, and the people have the right to do so, considering the clandestine activities of some of our leaders.

IMO PEOPLE WILL BE DELIGHTED TO HAVE THEIR OWN PORTRAYED IN THE WORKS OF ART
                Agreed, there is nothing wrong in people telling their story through the works of art, but there is everything wrong if such works of art are devoid of God and Christ or take the “cock and bull” story approach of the Imo State Government and its Mayor of Owerri, especially in a spiritually awakened society, like Imo, as this will definitely stir-up a feeling of betrayal of faith, and that Dr. Cosmos Ilechukwu, the Imo State CAN president and his friends cited Europe and Asia as places that Imo State should have copies from, in terms of bull sculpture and that of other animal species means the duo have no real knowledge of the environment in which they live. Also, that they tried to dispel the reaction of the people on the matter, on the basis of sheer ignorance reveals that they, themselves are ignorant of what the people want.
                But, the bull sculpture episode is seen by some individuals as a God-given opportunity for Imolites to express their displeasure over incessant neglect of the people’s welfare in the name of telling people’s story through the works of art. But, people must survive to tell their story. Now, think of the plight of the beneficiaries of the 10,000 jobs of the Ohakim Administration, who were laid off by the government of Rochas Okorocha for no genuine reason. Consider, also, the pains experienced by those Imolites sacked sometimes ago, by the Abia State Government of T.A. Orji, who Governor Rochas Okorocha of their host state is not thinking of giving a sense of belonging. Yet, an unquantifiable amount of money is being lavished on bull sculpture and monuments in a state where people languish in abject poverty, and the Imo State CAN president, Dr. Cosmos Ilechukwu would have done well, if he had advised the government of Imo State on the need to tackle people’s economic problem during the reported familiarization visit of the Mayor of Owerri, High Chief Uche Njokuibe, instead of stressing on baseless significance of the bull sculpture at the Wetheral Road/Fire Service Roundabout.
                However, there are some Imo Citizens, who in an interview expressed the opinion that government could go ahead in its bid to beautify Imo or tell the story of the people of the state through the planned works of art, but advised that those responsible for the project should think of immortalizing some members of the state, dead or alive, with records of outstanding contributions toward the creation and development of the state in the exercise, instead of the bull or similar animal sculpture which carries shades of interpretation, as this, according to them, is a better way of telling the people’s story through the works of art, and therefore, referred to the late Dr. Michael Opara sculpture in Umuahia, the Abia State capital, and those of Dr. Nnamdi Azikwe, Sir Amadu Bello and Sir, Abubakar Tafawa Belewa in Abuja and other locations in Nigeria as good examples, as well as urged the Imo State Government to give the idea a trial to discover that Imo People will be happy to have their own portrayed in the works of art designed to tell their story, instead of the sampled bull sculpture at the Wetheral Road/Fire Service Roundabout.
                In conclusion, let everyone called to minister God’s word be careful, especially in this era of unprecedented released of the doctrines of the devil, which seek to deceive. In keeping with this, the Apostle Paul says, “I have laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For, no one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. For, it will be revealed by fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. But, if it is burned up, he will suffer loss, however, he himself will be saved, but only as one escaping through the flames”, (1Corinthians 3:10-15). MIND WHAT YOU TEACH.             


RELIGIOUS ERROR (Part 5)



PROF. BEN ONYEUKWU (REV)
NCE(Eng.) ND/HD (Journalism); BA (Hons) MA, PhD.
Call: +2348037346939  E-mail: profesorbenonyeukwu@yahoo.com


RELIGIOUS ERROR (PART 5)
bb.jpgIMO STATE GOVERNMENT AND THE “GOLDEN CALF”

MAIN TEXT:
“So, all the people took off the earrings and brought them to Aaron. He took what they handed him and made it into an idol, cast in the shape of a calf, fashioning it with a tool”… (Exodus 32).

WRITER’S QUOTE:
God is not pleased by works of art, but by works of righteousness

INTRODUCTION:
Those who in recent weeks have been around Wetheral Road Roundabout, just close to the Imo State Fire Service Station, Owerri, may have sighted a newly erected statue of a bull, with a frightening look, which the writer speculates that the Imo State Government, under the leadership of Governor Rochas Okorocha may have put in place for cultural or aesthetic reasons or that a socio-cultural group may have donated to the state, which the government considers best for the location. The writer’s religious reflection also suspects, that the object may be a subtle way of leading the state into the worship of a strange god in the similitude of Israel’s worship of the “Golden Calf”, since it is the manner of some politicians to depend on demonic powers whenever God gives them the opportunity to lead the people, and so, questions the rationale behind such a wasteful venture in a state where citizens lament joblessness and economic problems, as well as submits that, if the artifact is for cultural reason, it portrays a demonic culture, if it is for aesthetic reason, it carries a damaging imprint in the eyes of the beholder, and if it is for religious reason, it remains one of the idols which God had warned people against, (Exodus 20:4).
Furthermore, with the present renovation and beautification work of the Imo State Government in the three major cites of the state, namely, Owerri, Okigwe and Orlu, it appears the new statue at the Wetheral Road Roundabout serves as a sample of what the government intends to do throughout the state, as it may have concluded arrangements to litter the state with such works of art in the name of either culture or religion, with a tricky picture of ornamentation. In line with this, let the attention of the Imo State government once again, be drawn to the controversy generated by the “Ikenga Statue” erected some years back at the Okigwe Road Roundabout, Owerri, by the Sam Mbakwe administration and its negative impact on the socio-religious, cum cultural lives of the people, and by this, also, the writer cites that, though, according to Dr. William Childs Robinson in Dr. James Kennedy, there are three uses of art, which he cites as; the decorative use of art, which we have in our homes, on our buildings, on our persons and everywhere around us, the didactic use of art, that is, where art is used to instruct and the devotional use of art, which he refers to as the only use of art which the scripture forbids, (Deuteronomy 4:15ff), the writer through investigation and personal encounter deduces the fact that there are still individuals whose decorative and didactic uses of art are also mingled with occultism. Based on the foregoing, therefore, the;

IMO STATE GOVERNMENT SHOULD ENDEAVOUR TO AVOID GODLESS CULTURAL STATUES IN THE ORNAMENTATION OF THE STATE.   
African Traditional Religion (ATR), which the Igbo Religious system is a part, is believed by many to be a cultural religion with different types of symbols that represent different gods behind them, and, this is not to say that every ornament of the religion is devilish, but a way of pointing out that the religion is a form of polytheism. For, a visit to a shrine of the religion or cultural center of the people would showcase various statues of animals and reptiles which serve as symbols of the multitude of gods that are believed to be intermediaries between God and man in the religion. In this connection, concerned individuals and governments of the people in African nations, including Nigeria and the Igbo community try to adorn their public places with statues that depict their cultural or religious heritage, and this, the writer thinks may have been the brain behind the drive of Imo State Government to display such artifacts in certain locations of interest, probably, to help its citizens keep alive what they have inherited from their forefathers.
Be it as it may, the government of Rochas Okorocha of Imo State is by this advised, in the interest of the people and government, to ensure that it does not bring into the state any statue(s) that represent(s) any strange god(s) from other countries of the world or put in place, in any part of the state, any image that is fetish in the name of ornamentation, culture or people’s traditional religious heritage, as this would amount to another costly religious error in the state, since the God of the Heaven would not treat any of such things with levity, but will surely enforce His judgment on the government if that happens, no matter the good work it has done in the state, and the writer would not be happy to see a government he contributed immensely to install come under the web of the wrath of God, with its devastating consequences, as the Bible and history show that no government or individual at any point in time had ever been free from divine judgment for getting involved in idol worship in whatever guise.

IMO STATE GOVERNMENT SHOULD ENSURE THAT ANY RELIGIOUS SYMBOL IT WISHES TO ERECT IN THE STATE GETS A BIBLICAL APPROVAL
Here, the writer wishes to highlight the fact that Imo State, though, a part of the secular federation of Nigeria, is a Christian community, and that the governor and members of his team are said to be Christians. The writer is also aware that the duo are as well believers in the culture and religious ethos of the people, and work relentlessly to preserve them, and this is equally good. But, the governor and the members of his cabinet should biblically be informed that every culture or religion that is Christless is heathenish and that the symbols of such a culture or religion are not good for ornamentation in a Christian state, like Imo, since such statues are offensive to the Christian mind, as well as attracts the wrath of God to the people. Thus, the scripture says to all peoples and religions, “watch yourselves very carefully, so that you do not become corrupt and make for yourselves an idol, or image of any shape, whether formed like a man or a woman, or like any animal on earth or any bird that flies in the air, or like any creature that moves along the ground or any fish in the waters below”, … (Deuteronomy 4:15ff)
Therefore, the government of Rochas Okorocha in its bid to beautify Imo State should consider only those cultural statues that are not fetish, and where it intends to put in place religious symbols, it must make sure they are not as specified in Deuteronomy chapter four above, and for the purpose of guidance, the two main symbols of the Christian faith are the Bible and the cross, which must not be juxtaposed with any form of animal or human image(s), considering the fact that Christ is no more on the cross, but Has risen from the dead, and lives forever as the only mediator between God and man, (1 Timothy 2:5).
But, what is the relevance of aesthetics in a state where refuse management is porous? And, is it not a misplacement of priority to spend huge sums of money, casting and erecting up statues of bulls and other species of animals for the beautification of a state that its drainage system is nothing to write home about? For , a visit to Owerri and other cites in the state, on rainy days would depict horrible sites of the menace cost by flood, as a result of un-maintained drainage system, and by way of information, Governor Okorocha and his team should know that a candid investigation of the writer shows that the people are not happy with the government for erecting up the said statue of a bull at the Wetheral Roundabout, Owerri, and therefore call for its removal as well as dis-continue the setting up of similar statues at the other three spots designed for such meaningless aesthetics at the roundabout or other places.

IMO STATE GOVERNMENT SHOULD AS WELL ENSURE THAT IN BEAUTIFYING THE STATE, THE GLORY OF GOD SHOULD BE PARAMOUNT
Whatever you do, the Scripture says, do it all to the glory of God, (1Cornthians 10:31). This is where most people fail, especially those in authority. For, if the people and their leaders consider the glory of God in whatever they do, the society would have been a better place to live in, since it would be difficult to attract the wrath of God, which carries unpleasant consequences. To this end, the people and government are advised to work together in an effort to ensure that the glory of God reigns always for a peaceful and prosperous society.
And, don’t forget that the piece in focus concentrates on the activities of the Imo State Government which seeks to beautify the state with certain works of art, and so this call by the writer is that the glory of God becomes paramount in the exercise. But, is God glorified in a state where people burn in abject poverty, while billions of naira is spent in casting and setting up earthen images in strategic places? Can it be to the glory of God that free education exist in the state, but people are not able to send their wards to school for lack of transport fare, as a result of harsh economic policy of the government in power? Or, is the beautification of the state to the glory of God where contracts for the job are based on nepotism and tribalism? And, what are the economic values that would benefit the people to give glory to God for the work? In a sincere search for sanity in society, let Governor Rochas Okorocha and members of his cabinet, especially his Special Assistant on Religious Affairs, reflect on the above questions and give God their sincere answers.
In conclusion, the series on “Religious Error” from part one, are the writer’s attempt to correct certain excesses of the people in Christianity, African Traditional Religion (ATR), and others. To many, culture is not part of religion, but from every indication, every religion is culture based, as both Judaism and Christianity carry certain features of Manners and Customs of the Bible Land. But, God hates every element of culture that is fetish and Christless, as well as hates every form of unethical behaviour in adherents of religion, and this is why it becomes necessary to draw the attention of the Imo State Government to these basic facts, and equally ask it to ensure it does not provoke God to anger in its bid to promote the culture and religious heritage of the people. PRAY FOR IMO STATE