Friday, 28 December 2018

CREATING YOUR OWN WORLD OF HAPPINESS BY THE POWER OF THE HOLY SPIRIT

PROF. BEN ONYEUKWU (REV.)
NCE(Eng.) ND/HD (Journalism) DIP, BA, (Theology) MA, PhD
CREATING
YOUR OWN WORLD
OF HAPPINESS
BY THE POWER
OF THE
HOLY SPIRIT

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CREATING YOUR OWN WORLD OF HAPPINESS BY THE POWER OF THE HOLY SPIRIT
©Rev. Prof. Ben Onyeukwu 2018
Tel; 08037346939, 09097626503


                                                            All Rights Reserved                                                 No part of this publication may be reproduced, stored or transmitted in any form, or by any means, without the prior written permission of the copyright owner.


Abridged Edition
ISBN 978-978-50154-1-6


Published {2018} by:
Hour of Glory Publishing Press
P. O. Box 1184, Owerri, Imo State, Nigeria

For Social Crusade articles and Bible Lessons written by the author visit:
Churchoftheholyghost.blogspot.com; or benonyeukwu.blogspot.com:



TABLE OF CONTENTS
                                                                                       Page
Preface                                                                                        I
Acknowledgement                                                                       ii
Dedication                                                                                   iii
CHAPTER ONE
DISCOVER WHO YOU ARE AND WHAT YOU
 CAN DO THROUGH THE HOLY SPIRIT
CHAPTER TWO
DIG- UP YOUR CREATIVE DEPOSIT THROUGH
 BALANCED EDUCATION
CHAPTER THREE
CREATE YOUR OWN WORLD THROUGH THE POWER OF
SPOKEN WORD
CHAPTER FOUR
IMBIBE THE CULTURE OF HARDWORK AND DEPENDENCE
ON THE SUPERNATURAL STRENGTH AS YOU VENTURE
CHAPTER FIVE
HAVE A FAIR KNOWLEDGE OF WHAT TO BELIEVE AS
YOU WORK
CHAPTER SIX
MAINTAIN A GOOD SELF-ESTIMATION AND REPORT
 WELL OF YOURSELF
CHAPTER SEVEN
FIND-OUT THE “WHERE” AND “WHAT” OF YOUR
ASSIGNMENT ON EARTH
CHAPTER EIGHT
DISCARD THE UNDESIRABLE FATE THAT SEEKS
 TO CONTROL YOUR DESTINY
CHAPTER NINE
BUILD-UP A SOLID FOUNDATION FOR YOUR WORK
THROUGH PRAYER
REFERENCES



PREFACE
     This book, “CREATING YOUR OWN WORLD OF HAPPINESS BY THE POWER OF THE HOLY SPIRIT” is a body of inspired and researched principles of GOD’s WORD designed to be a practical guide to the Christian way of inventiveness and achievements. Those who have already made up their minds against CHRIST and HIS kingdom may not notice the relevance of the project. However, beyond the Christian audience which the work targets, people of all walks of life and religions can equally find help from the biblical insight it offers. The nine-chapter book is a compendium of:
§  What makes;
§  Words, conduct and Actions;
§  Beliefs and Mental System;
§  Divine Purpose and Destiny; and
§  Essential Prayer Tips;
 of one who must achieve in the NAME of the LORD.                    
In other words, this gospel discourse carries precepts that are a must for the Christian attainment of goals in fields of human endeavor, and are specifically treated in simple topical statements in each of the nine chapters. Citations of men of GOD who hold grips of achievements in the world are deliberately put in place to demonstrate the objectivity of the piece.                                                                                            Therefore, it is the advice of the writer that the reader reads this book devotionally, and plan to make Heaven as he  plans to make economic success, {Matthew 6:33)
Prof. Ben Onyeukwu (Rev.)                                                                                                {Principal Pastor}                                                                                                           Church of the Holy Ghost Mission, Nigeria.
                                                                                                                                   


ACKNOWLEDGMENT
            The GOD and FATHER of our GREAT LORD and SAVIOUR , JESUS CHRIST, who is the MAKER and KING of the universe is worthy of all adoration and praise for HIS immense grace and inspiration that brought about this work, in spite of all odds. To HIM, the ROCK of my soul is the Honour and Glory, forever and ever, Amen.            
          Worthy of mention in this work is a great saint of GOD, the Rev. Dr. B.C. Mbata, the Medical Director, Totalcare Medical Centre, Owerri, whose encouragement and sponsorship made my Bachelors Degree programme possible. My brother and friend, Rev. Isa Osumah, of the blessed memory, former pastor, The Redeemed Evangelical Mission (TREM), Owerri, will never be out of my memory for his financial and moral support that remain the foundation of my achievements for the LORD in the gospel ministry.                            
           Also, my biological sister, Madam Ngozi Nwaiwu (nee Enwereama) will ever be mentioned anywhere my gospel is preached on earth for her invaluable contributions and support. 
            Finally, my tribute of love goes to my beloved wife, sister and friend, Rev. Dr. (Mrs) Joy Ben Onyeukwu and our children, for their un-equal love, inputs and motivations that triggered off my pen for this work. May the LORD continue to bless and keep them in the path of love and faith, Amen.
                                                                                             Prof. Ben Onyeukwu (Rev.}


DEDICATION
This book is dedicated to my father, Elder Rufus Enwereama of the blessed memory, and my mother, Deaconess Beatrice Enwereama, also of the blessed memory, both of Ndiuhu Umuegbe, Alaenyi Ogwa in Mbaitoli L.G.A, of Imo State Nigeria, in recognition of their parental care and love that raised me. To GOD is the glory.


CHAPTER 1
  DISCOVER WHO YOU ARE AND WHAT YOU
  CAN DO THROUGH THE HOLY SPIRIT
Findings show that no one rises above the perception of oneself. The way one perceives, thinks and feels of oneself plays a major role in one’s life, and, to a great extent determines one’s success or failure in life. In other words, where one’s self-image is negative, one projects negatively, and where such a picture of oneself becomes positive, one’s line of action takes a productive route. In the words of Peale, “without a humble, but reasonable confidence in one’s own powers, one cannot be successful or happy. But, with sound self-confidence, one can succeed. A sense of inferiority and inadequacy interferes with the attainment of one’s hopes, but self –confidence leads to self-realisation and successful                         achievement.”                                                                                                                            Worthy of note, also, is that human abilities come from two main sources; the natural and the supernatural. The natural source of ability is “ego-centric,” that is, an absolute dependence on the human-self. Similarly, but higher than the natural source of ability, is the supernatural source, which is “Theo-centric” or GOD-centered , and speaks of GOD’s bank of strength from which individuals can draw additional powers, with a view to enhancing human performances. Furthermore, man is “theomorphic,” which means, he is like GOD. And, GOD is “anthropomorphic,” and this means HE is like man. The Scripture is obvious that GOD made man in HIS own image and likeness, (Genesis 1:26). The words, “image “and “Likeness” speak of resemblance and attribute. The image of GOD in man, apart from the physical similarity is dimensionally three, namely; the natural image, the moral image and the power image. The “natural image” of GOD in man has to do with the location of such capacities as the power of reason, memory, self-direction or will and immortality. GOD’s “moral image” in man speaks of HIS holiness and right relationship with HIM, as well as freedom from sinful tendencies. HIS “power image” demonstrates the fact of man’s given authority to have dominion over all other creatures, (verse 27).                                        However, the point of man’s limitations came into force at the time of his depravity. From the moment of Adam’s original sin, man lost to some extent, the potentialities of sound reason, memory, self-direction, and the power of immorality, since he now dies. Though, he can still reason, but not in full capacity. He can equally memorize, not without traces of deficiencies. He can also exercise his will, yet not always correct. The moral image of GOD in man since the reign of sin is best evaluated on the basis of his ethical shortcomings. The injustices, social vices and disorder in human society are clear manifestations of man’s moral fall. The pitfall that associates itself with the “power image” of GOD in man from the time of sin at the Garden of Eden is noticeable in all spheres of human endeavour, as it informs man’s inability to perform optimally in whatever he does. Thus, the Bible records that, “all have sinned and come short of the glory of GOD,” (Roman 3:23). Nevertheless, one’s discovery and appropriation of the redemptive work of CHRIST through repentance automatically puts one into a higher pedestal of the wheels of progress, since all  things are possible to one who believes, (Mark 9:23).

CHAPTER 2
DIG-UP YOUR CREATIVE DEPOSIT THROUGH
BALANCED EDUCATION
Creativity is the capacity to originate or discover new ideas or things. It is a mixture of realistic and imaginative thinking which often result in novel solution to problems.  Every normal human being is created with creative deposit as a gift from GOD. This gift may remain latent or shattered where one lacks balanced education or exposure. By balanced education, the training of the total man; spirit, soul and body is in focus. This presupposes that it is only when one is given a complete dose of the tutorial that keeps one in line with precepts of the Holy Scripture, as well as the training that one requires for one’s career that one is said to have balanced education that would enable one make maximum impact in the NAME of the LORD. So, one who is intellectually groomed, bat lacks training in GOD’S WORD is half-baked and does not qualify for DIVINE innovativeness.
The foundation of the training that takes cognizance of the total man hinges on repentance and change. And so, the Christian life begins with a resolution to repent. We determine to turn from the ways of the world to follow JESUS CHRIST in new ways, to totally turn our lives around. In the words of Kennedy {1989:6} “repentance is the grace given by GOD through HIS HOLY SPIRIT, so, HIS salvation is not of human work, {Eph. 2:8}.  But by the POWER of the HOLY SPIRIT and the grace that is given, we are enabled to turn and resolve to go in a new way. Christianity is supposed to change us. In fact, it has been said that if your religion does not change you, then you had better change your religion because change is what Christianity is all about. Also, an intimate knowledge of CHRIST is paramount in the setting of the correct goal(s) for one’s life. What is the goal of your life? What are you living for? What really is the goal of your existence? What was your goal in the past years? If you are living for success, fame or money you are living for the wrong goal. If you are living for any goal that does not transcend this world, you are a fool, and I urge you to reconsider. In other words, the ideal Christian scale of preference in goal setting begins from seeking first the kingdom of GOD, HIS righteousness, and then allowing HIM to bless our work, (Matthew 6:33).The Apostle Paul’s goal is stated in his epistle to the Philippians in many different ways. He was:              
·       Seeking “the Excellency of the knowledge” of CHRIST,
·       To “win” HIM… to possess CHRIST,
·       To be “found” in HIM,
·       To have “CHRIST’s righteousness through faith” … not through the law,
·       To “know” HIM-intimately and intensely,
·       To know the “POWER of CHRIST in HIS resurrection”,
·       To Know the fellowship of HIS sufferings,”
·       to share with HIM,
·       to “be made conformable to HIS death,”
·       to be continuously transformed,
·       To “attain to the resurrection of the dead.”
All of these are simply stating Paul’s goal which was to become like CHRIST. How Christ-like are you? Do you love HIM supremely? For one to really dig-up the best of the creative nuggets that enables one flow in the inventiveness of the HOLY SPIRIT, one’s love for CHRIST and HIS WORD must not be compromised, (Philippians 3:7-14).

CHAPTER 3
CREATE YOUR OWN WORLD OF HAPPINESS
                           THROUGH THE POWER OF THE SPOKEN WORD
Words are expressions of thoughts. They stand as outputs that display one’s worldview. By words, one’s standing and ideology can readily be pictured. One who is negative in words can hardly project positively, as one who is positive in words can hardly fail. Words are living organisms, and one who conceives them carries with one living things that are capable of re-producing lives. In the words of JESUS, words are spirit and life, (John 6:63). They are used to create and re-create things or lives. Here the principle of …”let there be light’ comes to play,  (Genesis 1:2). So, when you venture, be positive in words. Learn to say only those things that represent your interest in what you seek to achieve. Ensure that your faith declaration are based on GOD’s WORD, and not on the quotes of great men, bearing in mind that, it is the WORDS of GOD, empowered by the force of the HOLY SPIRIT that gives life to your project and not the words of men. Always remember that being positive in words, is being definite, sure and leaving no room for doubt. This portrays the attitude of GOD at creation, and should be your attitude, if you wish to succeed, (Genesis 1).
 Tilton (1992:53-54) remarks that, “by speaking the WORD, you release the ability of GOD to work for you. An untapped and limited treasure of dreams, visions, and inspired ideas are within your spirit, and only you have the authority to offer it to others. All you must do is to speak forth this treasure. Your words release what is in your spirit, whether it is good or bad. Your dreams and visions are released as you speak, because words have both substance and influence. They can bring situations under control or put them in disorder. Speaking your dream, at least to yourself will help you believe it and fulfill it. When you talk positively about your dream, you not only release its substance, but you release the angels to work for you, causing your dream to come to pass.
The Hebrew word “bara” means to create, and expresses an absolute creation as in the case of the Latin word, “creatio exnililo,” which means, “created out of nothing.” However, the concept of things being created out of nothing in the writer’s view makes the world and its fullness worthless. In fact, things that exist today were called out of the supernatural substances that were part of the living organisms in GOD, and were translated into designs of natural realities, which GOD, in turn, called out by the force of HIS WORD. In other words, everything came out of GOD, and not out of nothing. In the same way, your words can enforce existence. New ideas, dreams, aspirations or visions that you conceive by the HOLY SPIRIT can be brought into physical realities in form of establishments, by the power of your own word, as you work. This is one of the attributes which you share with GOD, use it well, (Genesis 1:26)

                                    CHAPTER 4                       
IMBIBE THE CULTURE OF HARD-WORK AND DEPENDENCE ON THE SUPERNATURAL STRENGTH AS YOU VENTURE
The chapter before this shows that declarations of faith in the WORD of GOD is vital in any venture which seeks to invoke the blessings of the LORD. However, this chapter draws attention to the fact that faith without work is dead, (James 2:17). Onyeukwu (2008:3), stresses that faith is a three-step thing. It must be conceived, confessed, and acted upon. Faith declaration is the second step of faith, and the third step is that one must go to work. A farmer must sow before the reward of harvest. A pastor must evangelize, before the reward of membership. A fisher must venture at the sea-shore, before the harvest of fish. So, there is the principle of no work, no pay, in the exercise of faith. In line with this, Tilton, (1992:59) opines that “even powerful faith cannot accomplish your dream until you take action. Your dreams must be hooked up with action or they will go nowhere. You can have a dream, believe GOD’s WORD, even soak it in prayer and plan or lay it out, but until you begin to move toward that dream, you will never see any results. You must release your faith through action. You can talk about faith as an act all day long, but until you actually act upon faith, it will not be released.
 Having noted the foregoing, Peale cautions against over-dependence on the human strength. “Everyone should work hard, but there is no virtue in over trying or over pressing to such an extent that one does not work efficiently”. One should give one’s job all that one has got. Of course, one must do so. But, one should do this in a relaxed and easy manner. Also, one should learn to take a positive attitude towards every problem. In fact, in direct proportion of the intensity of the faith which one musters, one will receive power to meet one’s situations when one learns how to draw from the “Higher power”, that is, the everlasting GOD, the LORD, the CREATOR of the ends of the earth, who neither faints nor grows weary. HIS understanding is unsearchable. HE gives power to the weak, and to those who have no might, HE increases strength. Even the youths shall faint and be weary. And the young men shall utterly fail. But, those who wait on the LORD shall renew their strength” ..., (Isaiah 40:28-31).
Hard work is encouraged in the GOD’S WORD with following the lines, “Whatever your hand fines to do, do it with your might” … (Eccl. 9:10). But, one should also note that, “unless the LORD builds a house, they labour in vain who build it” … (Psalm 127:1). This implies that success comes from GOD, and that as one labours, one should place implicit confidence on HIM, and not just on one’s self-strength of education, creativity or human connections. For all these are bound to fail, where GOD is absent.
In this connection, Peale further renders that, “GOD is the source of all energy in the universe; atomic energy, electric energy and spiritual energy; indeed every form of energy derives from the creator. Contact with GOD establishes within us a flow of the same type of energy that re-creates the world and renews springtime every year. When in spiritual contact with GOD through our thought processes, the Divine energy flows through the personality, automatically renewing the original creative act. When contact with the Divine energy is broken, the personality gradually becomes depleted in the body, mind and spirit. An electric clock connected with an outlet does not run down and will continue indefinitely to keep accurate time. Unplug it, and the clock stops. It has lost contact with the power flowing through the universe. In general, the process is operative in human experience, though in a less mechanical manner. Therefore, one who desires to record maximum achievements in one’s field of endeavour, must as a matter of commitment get oneself connected to the Holy Supernatural Source of Power. ‘For in HIM we live and move and have our being’…,(Acts17:28). Don’t miss the link!
CHAPTER 5
HAVE A FAIR KNOWLEDGE OF WHAT TO BELIEVE AS YOU WORK
Please, reflect that without faith, it is impossible to please GOD, for one who comes to HIM must believe that  HE is, and that HE is a re-warder of those who diligently seek HIM, (Hebrews 11:6). Unbelief hinders the release of GOD’s power and blessings, since it discredits and lowers HIM to the level of a mere mortal man. GOD does not treat the sin of unbelief with levity. This, HE stresses strongly that no one pleases HIM in the state of unbelief. To succeed in any venture anywhere, WITH GOD, one must get rid of the scourge of unbelief. This is just one side of the coin. The other side of the same coin is that one believes the correct things of what the Bible teaches. For instance, one may believe in the un-limitedness of GOD’s power, and yet does not believe that the same GOD can exercise such power through one. But, the Scripture remarks that, “GOD is able to do exceeding, abundantly above all that we ask or think, according to HIS power that works in us,” (Ephesians 3:20).  
Believing what GOD’s WORD says about one is the secret of un-usual achievements. Without mincing words, all things are possible with one, who believes, (Mark 9:23). The climax is that all legitimate assignments are accomplishable when CHRIST becomes the SOURCE of one’s strength, (Philippians 4:13). The power for success is already vested in man, especially those in CHRIST. No one fails in life that believes GOD’s report for oneself. Satan fights acidulously to make one discard the corporate power that one shares with GOD. But, you should resist all his efforts with great vehemence. Do not allow him to pull you down or put you out of GOD’s purpose, for you are up and he is down. You are enthroned, he is dethroned. You have GOD, he is an orphan. You are above, and he is beneath. So, learn to push him over to his proper place, which is under your feet, (Romans 16:20). Tilton (1992:37) therefore, is right, as he remarks that, “by believing you can succeed, you release GOD’s POWER to help you accomplish your vision. Many dreams do not become realities because people do not expect them to do so. However, when you truly believe your vision is possible, you leave wishful dreaming behind and prepare for results.”
  Furthermore, disregard every satanic insinuation which seems to suggest that to carry out ventures on earth are useless, since the world is passing away, and its fullness kept for fire. (2 Peter 3:7). This is just as deadly as the concept the since CHRIST’S return at the rapture is imminent that ventures are meaningless. Those who believe these misconceptions are ignorant of the DIVINE scale of preference. In GOD’s order of activities, it is SUBDUE ON EARTH, (Genesis 1:28), before the RAPTURE, (I Thess 4:16). Therefore, you are duty-bound to subdue the earth, by making socio-economic contributions that could benefit mankind, as you get ready for the return of the LORD.                       
CHAPTER 6
MAINTAIN A GOOD SELF-ESTIMATION
AND REPORT WELL OF YOURSELF
One of the objectives of this gospel project is to see that every mental inhibition that militates against the success of the reader is subdued. Now recall that the introductory part of this work carries the message that no one goes above the heights of one’s self-reflection. This factor influences and determines one’s productivity or otherwise in the course of human endeavour. GOD’S WORD re-enacts this truth as it puts forth that “as one thinks in one’s heart, so is one”, (Proverb 23”7).                         Negative thoughts are Satan’s masterpiece against humanity. Thoughts of inferiority and un-worthiness are such weapons he uses in pushing people from grace to grass. Thoughts like, “I don’t think is possible , “  it is unbearable ,” no one  admires me,” “I have no money,” “ I am poor,” “ I am not educated enough,” “I have no one to help me,” and more, are such demoralizing projections which demons inject into the mental processes of HIS prisoner of thought. For GOD’S sake, don’t allow such demonic manipulations to lodge within you. Imaginations of failures and misfortunes come from the world of darkness and not from GOD. Remember also that what controls one’s thinking faculty, controls one’s entire life. So, don’t allow negative thoughts to reign over you, for they will destroy you. Instead, “whatsoever things that are true, whatever things that are honest, whatsoever things that are pure, whatsoever things that are lovely, whatsoever things that are of good report, and whatsoever things that are praiseworthy, think on these things, (Philippians 4:8)                                                                                                            Try as much as possible, not to report the undesirable which your mental lens may capture in the process of creating the world of your dream, which is what you seek to achieve. Make sure you don’t look at obstacle as bigger than you are. In other words, see yourself as greater than problems that may show-up as you venture. Always have at the back of your mind that, the weapons of your warfare are not man-made, but mighty through GOD, in pulling down every stronghold of the Evil One, (2 Cor.10:4).  You should not behave like the ten spies who reported they saw the occupants of the Promised Land as giants and they themselves as grasshoppers. Rather, you should take your stand with the other two spices who said, “We are well able to possess the land”, (Numbers 13:31-33). The information here is that you build-up a positive image of yourself, as well as refrain from evil reports which Satan tries to hinder you with. This is because; ‘your confession is your possession’.

CHAPTER 7
FIND OUT THE “WHERE” AND “WHAT” OF YOUR ASSIGNMENT ON EARTH
The story of the encounter of JESUS with the Apostle Paul on his way to Damascus is a recipe that portrays a sincere attitude of inquiry of one who desires to know the WILL of GOD for one’s life. One of the missing links in modern Christianity is the lack of the knowledge of individual mission. To many, it does not matter what one does or where one does it, provided it is done in the NAME of the LORD. But, to the Apostle Paul, it was of great importance to ascertain from the very beginning GOD’S master plan for one’s life, (Acts 9:6).  GOD’S WORD kicks against mindless business engagements that undermine the WILL of GOD, and this, it expresses as follows; “Now listen, you who say, today or tomorrow, we will go to this or that city, spend a year there, and carry on business and make money, whereas, you do not even know what will happen tomorrow … Instead, you ought to say, if it is the LORD’S WILL, we will live and do this or that … (James 4:13-14). For the purpose of clarity, understand that the inquiry of the Apostle led the specificity of the “where” and “what” of his assignment on earth. The New King James version (NKJV) of the Bible puts his question in this manner, “LORD, what do you want me to do? And, in answer to this hearty search, the LORD said to him, “Arise and go into the city, and you will be told what you must do, (Acts 9:6). Now, notice that there is a specific place to go (arise and go into the city) and there is also a specific reason for the place (and (there) you will be told what to do … (verse 6). 
  One who ventures by the HOLY SPIRIT in any field of human endeavour must learn to submit to HIS directives or leading, if one desires to make progress at work. This is because, where HE leads, HE prepares ground and makes necessary contacts that one requires for exploits. Also, ascertain that the details of the Divine Blue Print (DBP) of the “what” of the mission of Saint Paul on earth came to light in the very WORDS of the LORD in Acts of the apostles (26:16-18), and I quote, … “I have appointed  you for this purpose, to make you a minister and a witness” … unquote. Yes, it is the path of progress to find out from the beginning what GOD has in stock for one’s life, whether one is to venture in engineering, journalism, teaching, pastoral, politics, music or whatever. It is not the best to beat about the bush in venture, as this often leads to frustrations, defeats and fruitlessness. Be on a mission, Mason (2000:19) advises. Have a definite sense of direction and purpose for your life. Successful lives are motivated by dynamic purpose. GOD can only bless your plan and direct you in accomplishing it, if you have one (from HIM).


CHAPTER 8
DISCARD THE UNDESIRABLE FATE THAT SEEKS TO CONTROL YOUR DESTINY
Fate is the belief that unseen powers or gods control all events and everything that happens to everyone that lives on earth. In this order, it is believed that every event leading to one’s fortunes or misfortunes is determined by these forces and cannot be resisted. It also suggests that one’s destiny is decided and fixed before birth and remains unchangeable. However, the Christian concept of fate holds that such unseen forces, which are referred to as demons have no power over the redeemed sons and daughters of GOD, but could be allowed by GOD to buffet one who deviates from the truth or that GOD HIMSELF may even decide to visit the erring individual with misfortunes as a result of his sins or those of his father or forefathers, (Exodus 20:5). Let it be clarified, as well that as GOD visits the iniquity of the father upon the children of those who hate HIM, HE also shows mercy to thousands of those who love HIM and keep HIS commandments, (verse 6). This is why it is out of place to believe that the Christian who loves GOD, by dint of repentance and commitment is under the curses of his forefathers or controlled by fate. The message here, is that, CHRIST HAS redeemed us from the curse of the law, having become a curse for us, …(Galatians 3:13). 
  So, what is known today as “family curses” are best and biblically described as the “curses of the law”. From the Old Testament times, when people or nations deviate from the law of GOD, problems set in, as a measure of correction or punishment from the LORD. Here lies the root-cause of the human problems or setbacks. The effects are noticeable in families of people of all walks of life and religions. This is why in some families where there is economic boom; there could be problem of infertility or premature death. Where there is fertility, there could be economic setback or such things. No doubt, this is the crux of the matter. But, the Christian who worships GOD in spirit and in truth is never subjected to these curses, or his destiny determined by the verdict of fate. For your information, beware of the unhealthy teaching on deliverance which goes on nowadays in the name of “Family Liberation.” The proponents of this teaching hold that hardship experienced by Christians come as a result of the curses of forefathers. Admittedly, curses come on the off springs of forefathers who were involved in idol worship and rebellion against the LORD since HE visits such grandchildren with the iniquity of their great grandparents to third and fourth generations, (Exodus 20:5). But, there is nowhere in the Bible that the believers in CHRIST are said to be under such curses. When once one becomes a child of GOD by new birth, one becomes part of new creation, old things (including curses of the forefathers) have passed away, and behold, all things have become new, (2 Corinthians 5:17). Therefore, take your place in CHRIST, and discard the undesirable fate that seeks to control your destiny.


CHAPTER 9
BUILD-UP A SOLID FOUNDATION FOR YOUR WORK THROUGH PRAYER
Prayer is the surest and strongest source of energy on earth, and a foundation laid through it never falls. This is because GOD becomes the CORNERSTONE of such an establishment. In fact, prayer is a constant and daily necessity. JESUS remarks that, “men ought always to prayer and not to faint; (Luke 18:1).   Weakness in prayer is weakness in undertaking. And a business without a backup in prayer is on a sinking ground. When one says no to prayer, one says yes to demonic setbacks or total victory over one’s engagements. “Since the time of John the Baptist, the kingdom of Heaven suffers violence and the violent takes it by force,” (Matthew 11:12). This underscores the fact that prayer is a forceful means that forces satanic obstacles out of one’s way to the blessings of GOD. However, one’s attitude to prayer may hinder or promote answers to prayer. We do not pray for praying sake, but pray to obtain answers or solutions to our human problems. This informs the reason for cataloguing in this chapter, what the writer calls, “Five Essentials of Prayer.”
1.     Prayer Requires Faith:
Every approach to GOD requires faith. This is because no one pleases HIM without faith, (Hebrew 11:6). But, on a specific note, the power of faith shall save the sick … (James 5:15). Nevertheless, in a wider application, the prayer of faith does not only bring healing to sick individual, but also to sick establishments.           The opposite of the prayer of faith is the prayer of doubts. The Apostle James advises that one prays in faith. For one who prays in doubt is like a wave of the sea driven and tossed by the wind, (James 1:6). This implies that one gets nothing out of prayer, where one prays in doubt or unbelief. In practical terms, the prayer of faith is the prayer that believes GOD for results, (Mark 11:22-23).
2.     Prayer Requires Righteousness:                                                                                            To approach a righteous GOD in prayer, the character of righteousness is essential. This endorses the fact that GOD gives special attention to the prayer of the righteous, (James 5:16), but does not listen to that of a sinner, (John 9:31). One who prays in sin makes useless of one’s precious time and energy, since such is an exercise in futility. GOD’s way of establishing HIS people is the way of righteousness, (Isaiah 54:14). And, one who takes to the part of righteousness takes to the path of a guaranteed success. For sure, righteousness is GOD’s ingredient for exaltation, whereas sin brings a disgrace, (Proverb 14:34)
3.     Prayer Requires God’s will:                                                                                                   A purposeful prayer is the one prayed in line with the WILL of GOD. Not every motivation in prayer tallies with the LORD’S WILL for the individual who prays. When one prays out of selfishness, one prays amiss, and receives no answers, (James 1:3).   But, when one prays by the prompting of the HOLY SPIRIT, one prays in accordance to HIS WILL and in turn receives definite answers from one’s prayer, (1 John 5:14). Also, a reasonable prayer goes for need and not wants, since it is the WILL of GOD to supply every need (and not want) according to HIS riches in glory, by CHRIST JESUS, (Philippians 4:19).
4.     Prayer Requires Purity of Heart:                                                                                     Only sincere prayer warriors can attest to the fact that without purity of the heart, prayers go nowhere. This, the Psalmist confirms as he writes, “if I regard iniquity in my heart, the LORD will not hear, (Psalm 66:18). One who harbours malice, unforgiveness, bitterness and rancor in the exercise of prayer cannot receive GOD’S attention. This is because only the pure in heart, shall see GOD, even in answer to prayers, (Matthew 5:8). In this case, one who kneels down in prayer, must as a matter of commitment conduct a self-search of one’s heart, and ensures that every form of iniquity is weeded off the heart to avoid needless hindrances, (11 Corinthians 13:5)
5.     Prayer Requires Authority: 
               The expression, “whatsoever you shall ask the FATHER in my NAME, HE will give it to you” (John 16:23) brings to focus that the authority of prayer is the NAME of JESUS. The authority (or key) that opens the Kingdom of Heaven is vested in the NAME of JESUS, since it is the only NAME by which every kneel bows, of things in Heaven, on earth, and things under the earth, (Philippians 2:10). The emphasis here, is that every obstacle from demons, men and agents of hell is stoppable at the mention of the NAME of JESUS. But, be informed that one who prays in the NAME of JESUS must be in good standing with HIM, else, unpleasant consequences may crop-up, as a result of counter-attacks from Satan, who is fully aware that one without CHRIST is defenseless, (Acts 19:13-16).
MAY GOD CROWN YOUR ENDEAVOUR WITH SUCCESS!


















REFERENCES
Peale N.V., The Power of Positive Thinking, Rhema                        
    Publishing Ministry Inc., Benin City, Edo State, Nigeria.
Nkwocha, P.C;, Onyemerekeya N.P., Ekeada, S. U., Ogwudire,  
            H.U.C., Emenogu, B.C. {1997}, Understanding the Child: 
             A Psychological Perspective, Cape Publishers
             International Ltd, Onitsha Anambra State, Nigeria.
Kennedy, D. J.{1989}, I am Resolved, Corel Ridge Ministries,
             Fort Lauderdale, Florida, U.S.A.
Onyeukwu, B.L. {2008}, The Truth Shall Set You Free, Hour of
              Glory Publishing Press, Nigeria.
Ajah, P.O., The True Religion: Which? Assemblies of God Press,
              Nigeria.
Tilton, R. {1992}, Climbing Your Ladder of Success, Christ for all
              Nations Ministries, Port Harcourt, Nigeria.
Mason, J.L. {2000}, Let Go of Whatever Makes You Stop,
              Spiritual Life Publications, Port Harcourt, Nigeria.

Tuesday, 30 October 2018

CHRISTIAN BEHAVIOUR IN POLITICS



PROF. BEN ONYEUKWU (REV.)
bb.jpgNCE(Eng.) ND/HD (Journalism) DIP, BA, (Theology) MA, PhD
Call+2348037346939    E-mailprofbenonyeukwu@gmail.com

                         CHRISTIAN BEHAVIOUR IN POLITICS

CHAPTER ONE

GENERAL CONCEPT AND INTRODUCTION
        The idea of politics dates back to the earliest time of man. Anibueze (1998:58) remarks that man has been associated with this concept in order to instill sanity into the society of anarchy and confusion or the state of nature in which he finds himself. He observes further that the “survival of the fittest” form of politics has been prevalent in the primordial society. The members of the state (or society) have quit their rights from the state of nature to that of an organized society, expecting a good politics that will enhance their progress. Man, a member of the state, becomes implicitly a member of the political society, and incidentally also, becomes either a ruler or a subject.
        Therefore, Lasswell in Ndoh (1994:2) was right in his assertion that politics is about “who gets what, when and how.” In the words of Ndoh (1994:2), “politics is concerned with the articulation of class struggle in society, concerned with conflict - its nature and methods designed to cope with it, the methods designed to resolve the conflicts; war, riots and other disruptive acts. It deals with how society organizes to resolve conflicting and competing interest in ways that will not tear the society apart. Lending support to Lasswell’s and Ndoh’s views, Anibueze (1998:57) opines that politics may be described as a process of decision-making about public good or action. It is a guiding principle or a deciding factor of “who gets what in the community. It is also a principle that helps or makes it possible to resolve conflicts in society.
        The problem of politics is one that affects man, and this has earned him the reputation expressed in the Greek words, Zoon Poltikon, meaning a “Political Animal”. This was introduced by Aristotle, who says that “man is by nature a political animal. The essence of social existence is politics. This implies that when two or more people interact with one another, they are certainly involved in political relationship. In fact, man from the dawn of history, is a being involved in politics or “a being-in-politics.” He has the urgent need to maintain law, order and control within the society where he lives, in order to realize the ends of his existence, which are life, liberty and happiness.
        From the foregoing, one wonders why there is political apathy in Christendom. If politics is about “who gets what” in society, don’t Christians deserve the right of getting what legitimately belongs to them in the community where they live? If it is about conflict resolution, is the Christian not the best material for it? If it is about the organization of society, who organizes better than the Christian who is filled with the HOLY SPIRIT? If it is about decision-making for public good, who on earth possesses the wisdom for good decisions than the Christian? If it is about the struggle for liberty and happiness of the people, who is in position to entrench liberty and happiness in society than the Christian? To probe further, what is incriminating or immoral about the political activities elucidated above? Are these not things that Christians should naturally do for the good of the society? Those who hold one misconception or the other about Christian involvement in politics and those who practically shun it because of the intrigues brought into it by people of notoriety should better be aware that where the Moral Light of JESUS CHRIST shines, the darkness of political vices disappears. This also underscores the fact that those who are submerged into the flood of political corruption may not have been true Christians, after all.
        Finally, let it be noted, according to Anibueze (1998:57), that man is “a being-in-politics”, and no one, Christian or non-Christians can deny this fact, since politics is in the blood stream of every individual, and exist in every home, community, school, and in every other social organization. And, it is obvious that all the vices noticeable in party politics are in one degree or the other experienced in every aspect of our social life or group. So, if the Christian has been courageous and victorious enough to live in a home, attend schools, churches and other social gatherings where such vices exist, such a Christian should equally be courageous, as well as believe GOD for moral victory as he participates, one way or the other in politics of the state, for the good of society.

CHAPTER TWO

BASIC REASONS FOR CHRISTIAN POLITICAL APATHY
        Statistically, the degree of Christian involvement in politics in Nigeria and the world-over is relatively low, and the reason for this undesirable political apathy is that Christians on one side hold that politics is fraught with all sorts of ungodly practices which are not in harmony with the tenets of the Christian faith. Whereas, those on the other side put forth misconceptions precipitated by wrong interpretations of scriptures, like;
 (i)  ---‘”the whole world is under the control
of the evil one” (I John 5:19 NIV)
(ii) “My kingdom is not of this world”
--- (John 18:36)
Those Christians who believe that politics is unruly evil desert it for fear that it may endanger their relationship with GOD, and consequently would bar them out of His kingdom hereafter. But, the expression, --- “there is no authority except from GOD” --- (Romans 13:1) appears to suggest a call to participate in what GOD has ordained, since no one gets into authority, especially in a democracy without politics. Highlighting on the relevance of participation, Fagence (1977:19) renders that participation is the actual involvement in the design and delivery of policies, and this, he says should not be confused with the demands for more consultations or better redress of grievances. Fagence’s participatory concept of design and policies holds out a role model for Christians in Nigerian politics or elsewhere. So, against the negative backdrop that politics is bad, and that Christians should have nothing to do with it, Christians should be part of the design and delivery of the policies that govern their society or nation. Where they discard the idea of shaping their society for good, with their GOD-given values, they definitely will fall victim of grievances with its concomitant endless agitation for redress. Furthermore, the fear of evil in politics is put under control where one takes to the fact of the supremacy of light over darkness, (John 1:5). For sure, true Christians possess the virtues that can overcome the evils in the world of politics, (I John 5:4).
        Contextually too, it is wrong to interpret the assertion, “the whole world is under the control of the evil one”, (I John 5:19) politically, as it is simply a narrative of the fact that the non-Christians in the world are ruled or controlled by Satan and does not seek to score any political point. However, politics is affected when those outside CHRIST (or non-Christians) are in it or in positions of authority. In this case, the intrigues borne out of the corrupt systems of the world are pushed into politics or leadership of the affected community, state or nation, resulting in unwholesome practices which seem to scare the well-meaning Christians. On the other hand, when believers in CHRIST get involved in politics, the holy system of the kingdom of CHRIST which enforces righteousness and transparency in governance becomes prominent, manifesting the fruits of good governance. Thus, the Bible remarks that, “when the righteous are in authority, the people rejoice, but when a wicked man rules, the people mourn”, (Proverb 29:2).
        To put in place an adequate mechanism that promotes the well-being of people in society, Iberg (1995:40) observes that Christians, under all circumstances are called to co-operate to find the best way of rule for themselves and those who may come after them. This applies to the highest authorities like, parliament and other arms of government, as well as applies to lower authorities like, county, district assemblies and councils. No changes for the better will come, unless the citizens themselves take part in the work and do their best. He goes on to say that where the Christian Church has worked over a long period of time, people have become convinced that a democratic system is the best. With the exclusion of the short period of time of classical antiquity (some centuries B.C.), the democratic system has developed through the influence of Christian idea, on the basis of Christian doctrine, Christian ethics and Christians brotherhood. Only under such influence will the idea like “civil right” and “human value” be properly understood.
        Also, the expression of JESUS CHRIST our BLESSED LORD and MESSIAH , “My Kingdom is not of this world” --- (John 18;36) only pictures HIS “visible reign” in the world to come and the holy principles of the administration and not His “invisible reign” which is now in operation in the lives of the believers. However, this does not over-rule His sovereignty over the non-believers, including those in positions of  authority, since the Scripture equally shows that every kingdom is the LORD’S, and that He rules over every nation (Psalm 22:28); and indicates that GOD is in the affairs of men, and politics is not exempted. In view of this, Imberg (1995;40), upholds that Christians have  great contributions to give to the world,  for example, in matters of justice, human rights, welfare, social services, relief work, politics and more. He emphasizes, as well, that Christian thoughts, if strongly and well presented, will infuse into the worldly community a spirit of humility, unselfishness and a mind of true stewardship and service. 

CHAPTER THREE

ETHICS OF CHRISTIAN POLITICS
        Ezeaku in Ajaegbo and Ibezim (2001:184) stresses that ethics is concerned with such questions as’ “what sort of actions ought men to perform?” and “what sort of actions ought men to avoid?” These expressions present a meticulous food-for-thought for the Christian who desire to honour God in politics. In venturing into politics as a Christian, the first point of focus should be, “what sort of actions, am I ought to perform? And ‘what sort of actions, am I ought to avoid, in order to bring glory to God in politics?” By way of definition, Anibueze (1998:42) renders that ethics is concerned with rules of conduct or moral principles of human behaviour. In the words of Imberg (1995:42), ethics means the principles governing our ways of acting, and also the fundamental teaching about these principles, whereas, the personal application of such principles is called “morality”. These show there are demands on every human to behave in certain acceptable ways in every human engagement, including politics.
        Also, keep in mind that ethics, equally draws from a number of sources that are not Christian. To this end, Imberg (1995:5) opines that in more recent times different types of worldly “or secular” ethics have become more frequent. Their views vary much from loose to rather strong ideas about what is good, acceptable, poor or bad ethical behaviour. Therefore, such systems must be valued differently. Yet, as long as they insist on ethics generally and on a clear difference between right and wrong, they have a contribution to give to the life of community. We must equally admit that if such people were missing, the prospects of the community would be much darker. Be it as it may, Christian ethics hinges on JESUS CHRIST and HIS teachings about GOD and HIMSELF, about HIS kingdom and the world, about man, time and eternity. Only in this way will it be possible to obtain the proportions and the right direction of life. On this note, Imberg (1995:69) deems it necessary to start from the right point, which is the WILL of GOD and affirms that without knowledge about HIS WILL, we cannot speak about Christian ethics.
        Having highlighted the above, the Christian in politics should do well to ascertain what constitutes the WILL of GOD in the Bible and accordingly apply same to politics, noting principally that election rigging, brigandage, tuggery, character assassination, politically motivated killing, false election promises, exchange of sex for political appointment, inter-party double-dealing and other related political offences are not in line with the ethics of Christian Politics. Put emphatically, the Christian politician should be committed to living righteously, which means, doing what is good and refraining from what is evil, in accordance with the precepts of the Holy Scripture. This supports Adelaja’s (2009:11) idea that Christianity basically is not a religion, but a way of life by which an individual decides to emulate the lifestyle of JESUS CHRIST and applies the principles of the Kingdom rules to his lifestyle.
        By virtue of what has been said, Imberg (1995:63) remarks that, “there is a living connection between the Gospel and the Christian principles of ethics. On this point many people fail, both in their belief and in their way of living. There are some who wish to have JESUS CHRIST as Saviour, but at the same time wish to keep their ethics and morality to themselves. This is what they call, “personal freedom” and “integrity”. On the other hand, there are people who wish to have JESUS CHRIST as a teacher in ethics, and as a moral example they wish to follow, but refuse to recognize HIM as the SON of GOD and the SAVIOUR of man (kind).
        ---Of course, the above ethical concept cannot be regarded as a Christian view. So, Christians in politics should take cognizance of the fact that they stand out as GOD’S salt that give taste to politics, His light that points to legitimate politics and the flags that demonstrate HIS GLORY in the world of politics, and, as such, must ensure a life of total commitment to CHRIST and the morality of the gospel as they play the game of politics (Matthew 5:13-16).

CHAPTER FOUR

CHRISTIAN NATURE FOR GOOD POLITICS
        The term “Christian Nature” is a reference to a determinative quality that marks out the entity we call “Christian”. It describes the fabric, as well as the very essence of the person who wears (or should wear) this sacred appellation. In the words of JESUS CHRIST our LORD AND BLESSED SAVIOUR, “not everyone who says to me, Lord, Lord, will enter the Kingdom of heaven” ---, (Matthew 7:21). Put contextually, not all who say they are Christians are real to their claim. Having stressed this, who then, is the Christian for good politics? And what nature should such an individual possess? In an attempt to give biblical answers to the questions in focus, it is important to cite D. James Kennedy (1989:6) that “the Christian life begins with a resolution to repent”, since all have sinned and come short of the glory of God, (Romans 3:23). To this end, the Christian for good politics must be one;
(1) Who has repented of one’s sins, (Acts 3:19);
(2) Whose sins have been confessed and washed away (I John 1:9);
(3) With the experience of the rebirth of the Holy Spirit, (Titus 3:5);
(4) Who has put to death what belongs to the earthly nature, (Col. 3:50);
(5) Who is a partaker of GOD’S (divine) nature, (2 Peter 1:4);
(6) Who possesses the SPIRIT of CHRIST, (Romans 8:9)
It is only when one comes to the point of possessing GOD’S nature of holiness that one becomes empowered to resist the influence of political vices like; tuggery, brigandage, false campaign promises, politics of bitterness, political killing, and a host of others. In view of this, Yocum (1975:173) opines that “holiness is the establishing grace, designed by GOD to help us press on faithfully against every temptation that attempts to apostatize us from the faith” Yocum (1975:16) also, shows that JESUS is the example of what man ought to be. HE exemplified holiness in every aspect of HIS LIFE and ministerial endeavour. The Apostle Peter points out that CHRIST also suffered for us, leaving us an example to follows HIS footsteps, (I Peter 1;21). Yocum notes further that, “under the most extreme pressure to which mortal man could be subjected, HE (JESUS) demonstrated a perfect example of holy attitude and actions”. Therefore, the Christian who desires to make positive input(s) in politics, as a way of leaving behind a good legacy of the game of politics must cultivate the nature of holiness for which JESUS is known, and also look up to HIM as substantive role model, since the attitude of holiness is transferable to every facet of the human enterprise.
        Let it be categorically stated that the “so called” Christian politicians who fall victim of political intrigues are yet in the state of depravity and have no link whatsoever, to HIS DIVINE NATURE. This is because in every field of human endeavour (including politics), Christians are GOD’S workmanship created in CHRIST JESUS to do good works, (Ephesians 2:10). Where reverse is the case, such a fellow should repent and surrender to JESUS, instead of being hypocritical, (John 1:12, Matt. 15:7-8).

CHAPTER FIVE

CHRISTIAN CONDUCT DURING ELECTIONS
        The Christian should understand that they live and operate within a given political system, with a distinct political culture, and should learn to work within the limits of the law(s) governing their geographical environment(s). Anona (1998:1) cites that a political system is a device, an organization or arrangement for effectively administering, governing or ruling a community, group, nation, state or country. On political culture, Almond and Verba (1965) in Nwachukwu, (1997:71) opine that it is one aspect of the total culture that deals with the political life of a people. They further render that political culture specifically refers to the people’s knowledge, orientation, attitudes and feelings about their political system, as Nwachukwu (1997:2) highlights that some political cultures are characterized by stable pattern of behaviour with regards to duties people have to perform. In some political cultures, individual rights are store-up in the constitution and are respected by those who occupy positions of leadership. In other political culture, political activities and participation take place only within the framework of one party. Invariably, key leaders in such political cultures attain high offices and acquire substantial power through the umbrella of the party.
        Whatever may be the case, Christian conduct during elections harps on the political behaviour of a Christian in an electoral process and system, taking cognizance of the laws of the land, as well as what the Scripture says about the Christian general modes of life and operation in society. In a well established democracy, Anona (1998:89) remarks that “the life span of government is normally between four and five years. After its life span, the people will re-elect new members as representatives of the people. Thus, the electoral process is the method of electing people into the leadership positions of a country. It is the laws of the land that will determine the number of the people that will be elected into such positions, the method of voting, the frequency of elections and the administrative method for the conduct of the elections. Apparently, it is during the period of elections that the highest degree of political malpractices are manifested in the political landscape of nations. And, the faith of the Christian, at this time, is tested by GOD and man. At the instance of this:
*     Monetary offers to induce the Christian party agent(s) to falsify election results;
*    Bribes to influence the Christian to vote the un-popular or dubious candidates;
*   The advancing of huge sums of money to the Christian for the snatching of ballot boxes;
*     Offers of political appointments to the Christian faithful(s) to serve as tug(s);
*   Secret oaths that would not permit the disclosure of master-minds of political violence, and more, are presented, as ways of luring them out of the faith. However, those that do know their GOD will remain strong and focused, (Daniel 11:32).
        The Christian, therefore, should bear in mind that during elections, GOD looks at them as agents of light that should exert positive influence on the electorate (Matt. 5:13-14), as well as instruments HE would use to install legitimate governments (Romans 13:1), and so, sees them as disappointments where they fail to reflect HIS GLORY in the electoral process, (Matt. 5:16). Based on the foregoing, the Christian is uncompromisingly duty-bound, during elections to ensure that:
(1)       Elections are not rigged, but are free and fair;
(2)       People are allowed to vote according to their conscience;
(3)       Money politics and the snatching of ballot boxes are discouraged;
(4)       Only credible candidates are voted into positions of public trust;
(5)       Plots to kill political opponents are wisely exposed and stopped;
(6)       No politician uses anyone to foment trouble on election grounds;
(7)       Lives and property are protected and saved;
(8)    Vote-buying /selling are discouraged and stopped.
It is only in an atmosphere of peace and order, as occasioned by the good conduct of Christians and other well-meaning citizens of a country or organization that the enthronement of governments after the heart of GOD can emerge in any society. To this end, we are called upon to depart from evil and do good; seek peace and pursue it” (Psalm 34:14).

CHAPTER SIX

CHRISTIAN CONDUCT AFTER ELECTIONS
        After a given election and the installation of a government through the constitutional provisions of a country, every citizen, from a biblical stand-point, is expected to come under the authority of such a government, (Romans 13:1). However, post-election crises often set in where constitutional breaches are noticed during elections, leading to violence and wanton destruction of lives and property. But, to the Christians, GOD expects that every step in resolving such political problems be taken constitutionally, and in a peaceful manner. Truly, Christians are the most qualified to champion the cause that seeks to establish a legitimate government in society. This is because, as Okafor in Ajaegbo (2001:15) puts it, “legitimacy is very fundamental to the maintenance of peace, law and order in society”, which also justifies the Christian stand against any illegitimate government in society. Yet, on no account should a Christian go about the matter lawlessly. Based on the cited assertions, Christian after elections should learn to:
(1) Speak-up against irregularities that may have falsely brought a given government to power.
(2) Ensure that every legal means is employed to install a legitimate government;
(3)  Maintain common grounds with the party or candidate illegally robbed of victory in the election(s);
(4) Pray that GOD enforces the instrument of justice in the disputed election(s).
They should, as well, ensure that:
(1)  The laws of the land are obeyed in spite of the alleged illegitimacy of the government in power;
(2)  Rioting and wanton destruction of lives and property do not prevail in such a situation;
(3)  Services that promote the people’s welfare in society are not disrupted in the name of fighting for legitimate government;
(4) Prayers are constantly made for the peace of the land, irrespective of the fact of the alleged unconstitutional government in place.
Once again, Christians as members of the society should not allow a sense of apathy to becloud them in the political matters of their nation or state. In this sense, Nwachukwu (1997:113) remarks that “public affairs stir up in citizens very many feelings, emotions and desires. They also lead citizens and groups formed by citizens to develop interest, claims and demands. Those who are either apathetic or non-active in public affairs retain these strings in their minds. Occasionally, they may murmur their concerns and quite often at social gatherings, around family dining tables and perhaps while reading newspapers and magazines, they voice or express the passions, feelings, ideas and wants they hold privately relating the public affairs of their society”.
        Nwachukwu (1997:144) equally observes that, “So long as these feelings remain at the private level of the individual and the family, they are politically unimportant and perhaps inconsequential. Their spans or influence and effectiveness are restricted. Their usefulness lies solely in the realms of family socialization and of self and small group development of some awareness. And important need still exits to draw out of the individuals and family groups their feelings, worries, concerns, murmurs, aspirations, expectations, wants and claims concerning either public affairs or public policies, in the political system and their society”.
        Worthy of lesson in Nwachukwu’s scholarly insight above is that those who claim they are indifferent to the politics of their nation(s) are just pretending, since the political activities of the people exert considerable influence on them, and inasmuch as they react to certain matters of political concern(s) in society, they remain part and parcel of the political system of their community, and so, such individuals, are thereby, advised to come up with useful contributions on public matters, instead of being consumed within by the fires of ignorance and hypocrisy. In this connection, the Christian should be a strong political voice and activist in society that commends what is good, and condemns what is bad, as well as maintains a personal policy that shuns every sense of sycophancy and inflammatory statements or anything that could cause problem(s) in society, ensuring strictly that GOD is glorified in any role he plays in politics, (I Corinthians 10:31).

CHAPTER SEVEN

THE ROLE OF THE CHRISTIAN PASTOR IN POLITICS
        Onyeukwu (2005:2) highlights that the role of the Christian Pastor (as GOD’S representative) in the political life of a nation borders mostly on guidance and not partisan. By way of definition, Nwamuo (2001:3) stresses that, “guidance is a help rendered to an individual for understanding self and the world around self. He emphasizes that it helps one to have an insight into ones problems.
        Therefore, the Christian Pastor, as a religious guidance counselor is in a position to always highlight on the spiritual challenges the Christian politicians are likely to face in the pursuit of political goals, taking cognizance of the intrigues that the non-Christian politicians are known for, as a way of assisting them practice politics in the fear of the LORD. In line with this, Stephen (1972:9-11) renders that during the theocratic regimes of the nation of Israel, under such people like Moses, Joshua and Samuel, there was no thought of the state as a secular organization, separate from the people’s religious life. However, with the emergence of Saul as the nation’s political leader, as was informed by the people’s agitation to have a king like other nations of the world, the situation changed, (I Samuel 8). Under the new political dispensation, the Old Testament prophets did not meddle in politics, but considered they had both right and duty to proclaim the VOICE of GOD to the nation and in particular, to its politicians or leaders. This position saw to the reproves of King David for sexual immorality and King Ahab for greed by prophets Nathan and Elijah, respectively, (II Samuel 12:1; Kings 21).
        Furthermore, since no political reform was introduced by JESUS or HIS apostles in the New Testament, it becomes worthy of note that the behaviour of the Old and New Testament prophets and apostles, as well as JESUS CHRIST HIMSELF on political matters during the times under review remain the guide for the Christian pastor or Gospel Minister of every age and should form the basic source(s) of inspiration for the Christian pastoral teachings of today on issues of politics.
        The emphasis above shows that it is biblically out of place for the Christian Pastor to engage in partisan politics, as well as morally wrong to be indifferent to the political affairs of a nation, for the simple fact that such a pastor is not a politician. The Christian Pastor should be a powerful voice against all indices of political corruption in the world and equally an epitome of justice, equity and fair-play. Put figuratively, the Christian Pastor should be a political compass and not a political pilot. In other words, he should always point to the right way to the politics that glorifies GOD, but should allow the politicians to be in the active exercise of the game.
        This, notwithstanding, the self-willed Pastor, who wishes to permissively exercise his personal volition and wants to engage in partisan politics should as a matter of the enormity of the pastoral duty take a leave of the job for the time he desires to be in active politics, in keeping with the divine law of service, “you cannot serve two masters at a time (Matthew 6:24). This, as well, does not over-rule the fact of a pastor serving in government (if he is called upon) in the capacity that would not adversely affect his calling. In addition, the Christian Pastor should be an individual of selfless prayers for the politicians of his nation, always asking GOD for good political behaviour to be entrenched in their lives. He should not allow himself to be hired by politicians or pray to their notice in anticipation of certain rewards from them, for such a sacred duty he should do privately before his GOD.
        Worthy of mention equally, is the fact that the Christian Pastor is free to vote in an election for any candidate(s) of his choice, not on the basis of tribalism or religious affiliations, but on the fact of the perceivable qualities of the candidate(s). Nevertheless, such a Christian Pastor should not directly or indirectly constitute himself a campaign front for any candidate(s), since one of his duties during elections is to highlight on the qualities that make for good governance and allow the people to make their own choice of candidate(s) to vote for in elections, as this would ensure equity and fair-play in a democracy. It is also the duty of the Christian Pastor to constantly remind the People to be subject to rulers and authorities, as well as be ready to do whatever that is good, as he reminds the government(s) of the divine demand to rule in the fear of God, (Titus 3:1;2 Samuel 23:2). MAY GOD GRANT US UNDERSTANDING?

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