Thursday, 12 November 2015

DANGEROUS GOSPEL



PROF. BEN ONYEUKWU (REV.)
NCE (English); Dip (Computer Studies); ND/HD (Journalism); Dip, BA (Theology) MA, PhD.
Call: +2348037346939  E-mail: professorbenonyeukwu@yahoo.com

bb.jpgDANGEROUS GOSPEL

Main Text:
“And he said to them, go into the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned”, (Mark 16:15-16).
INTRODUCTION:
          The bible text for this piece is a straight-talk which shows that the main objective of the gospel of Jesus Christ is to save people from sins and trespasses. Every other blessing that it promises stands secondary, and remains meaningless where one is not saved, (Mark 8:36). To this end, it becomes vital to cite as unfounded the attitude of some preachers who present earthly valuables as if they are the sole aim of the gospel. So, discern that:
DANGEROUS GOSPEL PRESENTS MARITAL BLESSING AT THE EXPENSE OF SOUL SALVATION
          The fact that the main drive of the gospel is to save cannot be over-emphasized. Pointedly, the verse 16 of the gospel of Mark chapter 16 holds out this truth. “He that believes… shall be saved. So, any gospel without the fundamental aim of soul-salvation is a dangerous one. The encounter of Jesus with Zacchaeous in Luke 19 verse 10 necessitated another voicing of the target which the gospel aims at, as He expresses that, “the Son of Man has come to seek and to save that which was lost.
          It might interest the reader to note that Zacchaeus was a government official, the chief tax collector in the administration of his time, yet a robber. He was not an armed robber, but a civil robber. He did not rob with firearm, but with pen and ink. Zacchaeus symbolized the notoriety of some government officials of today who falsify documents in their bid to loot government treasury. Such officials vehemently stand out in condemnation of armed robbers, with little or no knowledge of the fact that civil robbery is tantamount to armed robbery in the sight of God. This brings to bear that government officials need to be;
(i)           exposes to the fact of repentance and salvation, instead of longing to get a share of their ill-gotten wealth, (Luke 19-1-9);
(ii)          told that God has no pleasure in ill-gotten wealth, instead of deceiving them with titles and other vainglorious paraphernalia, (Mark 8:36-37);
(iii)        informed that their stewardship will one day be accounted for in the sight of God, instead of giving them the wrong impression that their position is a mark of God’s acceptance, (Romans 14:12), etc.
DANGEROUS GOSPEL PRESENTS CHRIST WITHOUT THE CROSS
          The rate at which most preachers present Christ, with little or no consideration of the significance of the cross calls for question, as touching the inseparability of Christ and His cross. The term “cross” is derived from the Latin word “crux”. The Greek equivalent is “stouros” which means a stake. It represents an upright wooden stake or post on which Jesus was crucified.
          The expression, “take-up your cross and follow me”, (Luke 14:27) pictures the kind of commitment that Jesus expects from His followers, a commitment that makes one willing to suffer anything, including torture, ridicule, shame and death for His sake. Also, because of the extreme sacrifice involved in Christ’s willingness to die on the cross, the cross depicts the type of love that the Christians are called upon to have for their Christian brothers and sisters. Regrettably, many churches today present the gospel in such a manner that play down the true meaning of the cross, whereby producing disciples of bread, instead of those for eternal life, (John 6). This type of gospel does not promote love for Christ and fellow citizens, but leads one into misjudging God’s favour and love, since adherents often think that those who have material blessings are God’s favourites. However, Jesus talks of suffering and joy, life and death, imprisonment and release, shame and glory as the blend of what Christians are likely to experience on earth. This strengthens the saying that one who serves God only when the going is fine is not a true disciple of Jesus Christ. By this, it becomes proper to underscore the fact that the same gospel which urges us to go to God for blessing, equally tells us to:
(i)            Overcome trials when they come, (Romans 12:21)
(ii)          Give Him thanks for the good and bad of our lives, (1 Thess. 5:18)
(iii)        Relentlessly exercise faith in Him, in spite of all odds, (Mark 11:22), etc.        
DANGEROUS GOSPEL CAMPAIGNS FOR MEMBERSHIP WITHOUT MORALITY
          The morality of the gospel is the yardstick for understanding a true Christian. It showcases the life and character of Jesus in the life of an adherent of the Christian faith. Thus, the Bible remarks that by their fruits, we shall know them, (Matt. 7:16). The crucial point here is that most professing Christians are negative to what they profess. This informs the reason for the looting of government treasury by the “so called” Christian government officials without qualms. It equally brings to the fore why many practicing pastors/priests embezzle church funds with no trace of remorse. What a strange development in Christendom?
          It is disheartening to note that from radio, television, print and the physical pulpits of the church come messages that present the healing power of Christ, the material blessings He offers, as well as His promises to protect His people, with little or no emphasis on His principles of holiness and righteousness. Is this not the reason for the explosion of social vices which attack to submerge the society into the mud of unrest? Is anybody in doubt that the church has compromised its commission to teach sound doctrines? If not, why do pastors, priests, reverend fathers and even bishops take offerings from people of questionable character in exchange of religious titles and the like? Until the church resumes the preaching of the gospel of;
(i)           Holiness, the society remains unholy, (Hebrews 12:14);
(ii)          Love for God, the people remain in the love of the world; (I John 2:15-17);
(iii)        Truth, the society continues to breed liars (John, 8:44), etc.
In conclusion, the topic under-review is one of the writer’s efforts which seeks to harp on diversionary preachings that lure the church to the broad road that leads to destruction, instead of the narrow and straight gate which leads to eternal life, (Matt. 7:13-14). Without mincing words, any gospel that promotes earthly values and valuables in neglect of the principles of God’s holiness and righteousness is a dangerous gospel. AVOID IT. 



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