Thursday, 12 November 2015

CONSEQUENCES OF FALSE JUSTICE



PROF. BEN ONYEUKWU (REV.)
NCE (English); Dip (Computer Studies); ND/HD (Journalism); Dip, BA (Theology) MA, PhD.
Call: +2348037346939  E-mail: professorbenonyeukwu@yahoo.com

bb.jpgCONSEQUENCES OF FALSE JUSTICE

MAIN TEXT:
“You shall appoint judges and officers in all your gates which the Lord your God gives you, according to your tribes, and they shall judge the people with just judgment. You shall not pervert justice; you shall not show partiality, nor take a bribe… You shall follow what is altogether just…” (Deu. 16:18-20).
INTRODUCTION:
            According to the BBC English Dictionary, “justice is fairness in the way people are treated. It also refers to the term as the legal system that a country uses in order to deal with people who break the law”. The institution is equally the basic point of redress for those who are denied justice. Thus, when anyone is fairly judged, justice is said to be in place. But, when otherwise is the case, injustice comes to focus. However, “false justice” is not just an injustice mated out against someone, but the giving out of justice which favours someone to another person(s) on the basis of gratification or inducement. In this case, person(s) that is denied justice suffers injustice, whereas, the person(s) wrongly favoured gets “false justice”. In furtherance, please notice that;

FALSE JUSTICE ROBS ONE ONE’S RIGHT
            The essence of the institution of justice is to ensure that people’s rights are not trampled upon. In fact, it is a divine measure to put the excesses of men in check, (Deu. 16:18). People are the same from generation to generation. Some are greedy and some are contented, some are strong and some are weak, some are tough while some are easy going. These human dispositions and more account for disputes and litigations in society. But, are the rights of the people protected in our judiciary? The answer is No. Like in the time of Job, people cry for justice, and none is given, (Job 19:7). Instead, the privileged ones pay to obtain “false justice” at the expense of the rights of others. For instance, it is the right of an orphan to possess his father’s property, yet, many individuals bribe their way through to deny them of such rights. This subjects the orphan to injustice, while the person(s) in question get(s) “false justice”. On this note; God’s word counsels the judicial officers not to;
(i)            Pervert justice or be partial in the dispensation of justice, (Deu. 16:19);
(ii)           Deny justice to the poor in society, (Exodus 23:6).
(iii)          Take bribes as a way of stopping the tide of “false justice, (Due. 16:19), etc.


FALSE JUSTICE BREEDS INSINCERITY IN SOCIETY
False Justice is a negative element of socialization. In human development, the older individuals educate the younger ones. Certainly, the younger persons either imitate bad or emulate good ways of life from the older ones, since they see them as role models. Be also aware that false justice is an exhibition of falsehood which showcases insincerity through judicial means and children are incited as they see the elderly display this vice. Naturally, a child exposed to his or her parent’s falsity is likely to take after them. This confirms the fact that the younger generation assumes that insincerity is a way of life when they see;
(i)            legal practitioners employ legal technicalities to kill evidences in court as a way of securing false justice for politicians with false mandate, (Exo. 23:7)
(ii)           their parents make false testimonies in court of what they know is untrue as a way of securing false justice for their friends, (Exo. 20:18)
(iii)          judicial officers are bribed to come up with false justice for someone they know a given case did not favour, (Deu. 16 : 19). etc.

    
FALSE JUSTICE ALSO ENCOURAGES INJUSTICE IN SOCIETY
            As noted somewhere in the discourse, one suffers injustice when one is denied justice. And the person favoured with the justice denied one receives “false justice”. This is a judicial robbery, and a technical way of robbing Peter to favour Paul. No doubt, “false justice” is a strong sponsor of injustice in society. When people know it is possible to bribe their ways through, during litigations, they become encouraged to engage in acts of injustice. Based on this, politicians rig elections to rob popular candidates of their mandates with the belief that they can bribe their ways through, in courts. Communities go for illegal boundary adjustments with the hope of obtaining “false justice” through inducement. Wealthy individuals take undue advantage of what belong to the poor on the grounds of the justice that money can buy. All these injustice and more multiply in society because most judicial officers and legal practitioners toe the path of bribery and corruption. But, the Bible charges everyone to refrain from;
(i)            The wickedness of taking bribes in secret as a way of perverting the course of justice, (Prov. 17:23);
(ii)           Denying justice to the poor people in their lawsuits, (Exodus 23:6);
(iii)          Withholding justice from the alien (foreigner), the fatherless or the widow in order to save themselves from the curses of the law, (Deu. 27:19), etc.
In conclusion, for any society to move on well, justice must prevail. This confirms the words of Daniel Webster, which endorses that, “justice is the ligament which holds civilized beings and civilized nations together”. By thus, the writer conveys that to hold Nigeria (or any other country) together as nation, the people must hold onto justice, and also stand against any form of its perversion. Also, the words of Plato, an acclaimed philosopher in human history hopefully would serve a great deal in cautioning the new generations against the consequences of perverting justice in society. In this noble expression, he says, “he who commits injustice is ever made more wretched than he who suffers it”. Plato’s thought as cited covers just an aspect of the perversion of justice. On “false justice”, please note that, one who pays for justice pays for an endless burden.         

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