Tuesday, 26 November 2013

RELIGIOUS ERROR (Part 6)



PROF. BEN ONYEUKWU (REV)
NCE(Eng.) ND/HD (Journalism); BA (Hons) MA, PhD.
Call: +2348037346939  E-mail: profesorbenonyeukwu@yahoo.com


bb.jpgRELIGIOUS ERROR (PART 6)
IMO CAN President and Imo Government Bull Sculpture

MAIN TEXT:
“Josiah smashed the sacred stones and cut down the Asheral poles, even the altar of Bethel, the high place made by Jeroboam, son of Nebat, who caused Israel to sin, even that altar and high place he demolished (2Kings 23).

INTRODUCTION:
The president of the Christian Association of Nigeria (CAN), Imo State Chapter, Dr. Cosmos Ilechukwu has unequivocally declared that the Imo State Government Bull Sculpture situated at Wetheral Road/Fire Service Roundabout is not occultic. According to the Nigeria Newspoint Newspaper of November 9-11, 2012, Dr. Ilechukwu said, “the sculpture of the bull is even biblical”, and also stressed that the bull is a significant animal used by God positively in several portions of the Bible as representing strength and resilience in creation. Dr. Ilechukwu, the paper continues, cited the book of Psalms 92 verse 10, which says, “you have exalted my horn like a wild ox”, (bull). But, Dr. Ilechukwu in his allegorical interpretation of the Psalms did not, and cannot show any place in the Bible where the people at the time of the psalmist raised a bull sculpture in reference to the quoted scripture, and so, this learned gentleman of the pulpit should learn how to interpret similes (figures of speech) in the Bible.
Dr. Ilechukwu should also be informed that most of the people who reacted to the controversial bull sculpture did not accuse the governor and his team of occultism, but said, the bull sculpture could be occultic, considering the fact that most of our political leaders are deep in demonic affiliations. Furthermore, the attention of the Imo CAN apex leader should as well be drawn to the fact that biblical figures are often abused or misapplied by those who are biblically biased. So, it is possible that the bull sculpture at Wetheral Road Roundabout carries a hidden significance which he (Dr. Ilechukwu) does not know. And, to generalize the meaning of the bull sculpture could be misleading, since the object could mean different things to different people, just as the Cross of Christ is to many different things, rather than the symbol of salvation. Having stressed this, now observe that;

MENTAL INTERPRETATION OF THE SIGNIFICANCE OF THE WETHERAL ROAD/FIRE SERVICE BULL SCULPTURE COULD BE MISLEADING
Dr. Cosmos Ilechukwu of the Christian Association of Nigeria (CAN) is not alone in his view on the Wetheral Road/Fire Service Bull Sculpture, as Livinus Amadi on the front page of the Nigeria Newspoint Newspaper of November 7-8, 2012, equally opines that there is nothing evil in people telling their story through the works of art. According to Amadi, “some of the youths spoken to, on the matter disclosed that the bull is indeed strategic and really depicts the fighting spirit and resilience in the Ibo man and especially that of the Imolites who were declared the centre of the Igboland by the late Eze Igbo gburugburu, the Ikemba Odumegwu Ojukwu.
But, the man of God should have spiritually guided the people aright, instead of using the Bible and certain outdated ornaments of some churches to advance unwarranted exegesis. To this end, Dr. Ilechukwu in the cited edition of the Nigerian Newspoint Newspaper stated that, “the wild ox refers to a bull and further explained that it is the reason why the horn of the bull is used till date in many churches round the world”. The Imo State CAN boss, according to the newspaper, also referred to the book of Deuteronomy 33 verse 17, which says, “in majesty he is like a first born bull, his horns are the horns of a wild ox”.
Interestingly, the “horn” is the symbol of strength, which figures Jesus Christ, the Horn of our salvation, as well as the strength of the life of the believer, (Psalms 27:1). Yet, there is nowhere in the Bible which instructs us to make the sculpture of the horn of animal species in keeping with the foregoing. Similarly, Jesus Christ is referred to in the Bible, “as the Lion of the Tribe of Judah” (Revelation 5:5), and this also does not mean we should make lion sculpture to depict this strength in our lives, nor does it suggest we should set up such objects in our church premises or buildings.
In line with the above, the writer wishes to state at this point in time that Dr. Ilechukwu goofed when he failed to tell the Mayor of Owerri, High Chief Uche Njokuibe that, Jesus is the surest source of strength and resilience, (Psalms 28:8), whom God expects everyone, including the Imolites, to embrace for a better and prosperous tomorrow, when he, according to the cited edition of the Nigeria Newspoint Newspaper, paid him a familiarization visit in his office, as he allowed his mental circuit to inhibit his spiritual mindset, which hitherto, pulled him to the concept of the so called elite, who Livinus Amadi in his own version of the “bull story” said, “expressed joy over the art work, which according to them ranks among the works of art that are found in different parts of Europe and Asia.

IMO PEOPLE HAVE THE RIGHT TO CHOOSE WHAT CONSTITUTE OBJECTS OF ORNAMENTATION IN THE STATE   
Those who read the Nigeria Newspoint Newspaper of November 9-1, 2012, may have discovered that Dr. Cosmos Ilechukwu concluded his reaction on the Wetheral Road/Fire Service Roundabout bull sculpture, by saying that it must have been sheer ignorance that is responsible for the public misrepresentation of the significance of the bull, recalling that such a sculpture of the bull can only be found in Margecities in Europe and Asia, as he finally urged Imolites to desist from their former ways of thinking. In fact, this piece of advice from the president of the Christian Association of Nigeria (CAN), Imo State Chapter appears to be a delicious menu from the wealth of knowledge of an enlightened man of God. However, it is important to recall that it was Aaron, the enlightened priest of God that led the children of Israel into the worship of the “golden calf”, (Exodus 32).
Therefore, Dr. Ilechukwu and the like minds should understand that Imo People are not ignorant of the devices of the devil, as well as know that there are three uses of art, which Childs Robinson in James Kennedy cites as the decorative use of art, for ornamentation, the didactic use of art, for teaching and the devotional use of art, for worship, and the latter being the only use of art forbidden in the Bible, (Exodus 20:4). The people are also aware that certain individuals present certain works of art as objects of decoration and teaching, but use same for occult manipulations. After all, most secret fraternities mandate their members to use their seemingly “Christian”, but “satanic” symbols to embellish their homes and offices or as emblems of their organizations, which the unsuspecting members of the society may not be aware of, and the writer thinks that, it is on the basis of the foregoing that there was a public outcry to remove the controversial object at the Wetheral Road/Fire Service Roundabout, which many, from a Christian perspective see as one of the heathenish artifacts of the African Traditional Religion (ATR), thus, a “religious error” in a Christian community, like Imo State, and the people have the right to do so, considering the clandestine activities of some of our leaders.

IMO PEOPLE WILL BE DELIGHTED TO HAVE THEIR OWN PORTRAYED IN THE WORKS OF ART
                Agreed, there is nothing wrong in people telling their story through the works of art, but there is everything wrong if such works of art are devoid of God and Christ or take the “cock and bull” story approach of the Imo State Government and its Mayor of Owerri, especially in a spiritually awakened society, like Imo, as this will definitely stir-up a feeling of betrayal of faith, and that Dr. Cosmos Ilechukwu, the Imo State CAN president and his friends cited Europe and Asia as places that Imo State should have copies from, in terms of bull sculpture and that of other animal species means the duo have no real knowledge of the environment in which they live. Also, that they tried to dispel the reaction of the people on the matter, on the basis of sheer ignorance reveals that they, themselves are ignorant of what the people want.
                But, the bull sculpture episode is seen by some individuals as a God-given opportunity for Imolites to express their displeasure over incessant neglect of the people’s welfare in the name of telling people’s story through the works of art. But, people must survive to tell their story. Now, think of the plight of the beneficiaries of the 10,000 jobs of the Ohakim Administration, who were laid off by the government of Rochas Okorocha for no genuine reason. Consider, also, the pains experienced by those Imolites sacked sometimes ago, by the Abia State Government of T.A. Orji, who Governor Rochas Okorocha of their host state is not thinking of giving a sense of belonging. Yet, an unquantifiable amount of money is being lavished on bull sculpture and monuments in a state where people languish in abject poverty, and the Imo State CAN president, Dr. Cosmos Ilechukwu would have done well, if he had advised the government of Imo State on the need to tackle people’s economic problem during the reported familiarization visit of the Mayor of Owerri, High Chief Uche Njokuibe, instead of stressing on baseless significance of the bull sculpture at the Wetheral Road/Fire Service Roundabout.
                However, there are some Imo Citizens, who in an interview expressed the opinion that government could go ahead in its bid to beautify Imo or tell the story of the people of the state through the planned works of art, but advised that those responsible for the project should think of immortalizing some members of the state, dead or alive, with records of outstanding contributions toward the creation and development of the state in the exercise, instead of the bull or similar animal sculpture which carries shades of interpretation, as this, according to them, is a better way of telling the people’s story through the works of art, and therefore, referred to the late Dr. Michael Opara sculpture in Umuahia, the Abia State capital, and those of Dr. Nnamdi Azikwe, Sir Amadu Bello and Sir, Abubakar Tafawa Belewa in Abuja and other locations in Nigeria as good examples, as well as urged the Imo State Government to give the idea a trial to discover that Imo People will be happy to have their own portrayed in the works of art designed to tell their story, instead of the sampled bull sculpture at the Wetheral Road/Fire Service Roundabout.
                In conclusion, let everyone called to minister God’s word be careful, especially in this era of unprecedented released of the doctrines of the devil, which seek to deceive. In keeping with this, the Apostle Paul says, “I have laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For, no one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. For, it will be revealed by fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. But, if it is burned up, he will suffer loss, however, he himself will be saved, but only as one escaping through the flames”, (1Corinthians 3:10-15). MIND WHAT YOU TEACH.             


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