Friday, 12 February 2016

THE CHURCH AND FALLING STANDARDS IN CHRISTIAN VALUES




PROF. BEN ONYEUKWU (REV)
NCE(Eng.) ND/HD (Journalism); BA (Hons) MA, PhD.
Call: +2348037346939  E-mail: profbenonyeukwu@gmail.com

bb.jpgTHE CHURCH AND FALLING STANDARDS IN CHRISTIAN VALUES

                INTRODUCTION/GENERAL OVERVIEW
        In the words of Chinedu Oguzie (2005:4) disobedience is a mark of falling standards in the Christian Church. He opines that disobedience comes where there are clashes of interest. And, that the sin is one of the factors that manifest the said falling standards in Church. He further notes that, since there are some enemies of Christian fellowship in the age, Satan, therefore take advantages of this, as he uses worldly ideas, philosophies, psychology, desires, government, culture, education, science, art, medicine, music, economic system, entertainments, fashion, and more, to undermine biblical moral standard and values.
        Based on the foregoing, Oguzie equally observes that, Christian who are always in constant fellowship with God must be aware that behind all human enterprises, there is a spirit or power that moves against God and His Word to wreck havoc, bring doom and hooliganism. And, it is on this note that God’s word says, ‘‘do not love the world or anything in the world. If anyone lives the world, the love of the Father is not in him. For everything in the world, the cravings of sinful man, the lust of his eyes and the boasting of what he has and does comes not from the Father, but from the world. The world and its desires pass away, but the man who does the will of God lives forever, (1John 2:15-17).
        In furtherance, a note from Google search.com, remarks that,
‘‘The Word of God shines as the bright sun of grace unto the heart of a believer. The heavenly father, by His grace and through the Holy Spirit teaches and guides us on the way of faith. Thus,  the Apostle in a letter to Titus writes, ‘‘ For the grace of God that brings salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lust, we should live soberly, righteously and godly, in this present world, looking for that blessed hope, and the glorious appearing of the Great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem  us from all iniquity and purify unto Himself a people, zealous of good works’’, (Titus 2:11-14).
DEFINITION OF TERMS (CHURCH, VALUE AND STANDARD)  
        According Louis Berkhof (1958:555), the Old Testament employs two words to designate the church, namely ‘‘gahal’’ (or kahal), derived from an absolute root ‘‘gal’’ (or kal), meaning ‘‘to call’’ ; and ‘‘edhah’’, from ‘‘ya’ adh’’,  ‘‘to appoint’’ or ‘‘to meet or come together at an appointed place’’. These two words are sometimes used indiscriminately, but were not, at first, strictly synonymous. ‘‘Edhah’’ is properly a gathering by appointment, and when applied to Israel, denotes the society itself formed by the children of Israel or their representative heads, whether assembled or not assembled. ‘‘Qahal’’, on the other hand properly denotes the actual meeting together of the people. Consequently, we find occasionally the expression, ‘‘gahal’’,  ‘‘edhah’’, that is, ‘‘the assembly of the congregation’’, Ex. 12:6. Num. 14:5; Jer. 26:17.
        The New Testament, also, has two words, derived from the Septuagint, namely, ‘‘ekkesia’’ from ‘‘-ek’’ and kaleo, ‘‘to call out’’ and ‘‘sunagoge’’, from ‘‘sun’’ and ‘‘ago’’, meaning, ‘‘to come or to bring together’’. The later is used exclusively to denote either the religious gathering of the Jews or the building in which they assembled for public worship, Matt. 4:23; Act 13:”43; Rev. 2:9; 3:9. The term ‘‘ekkesia’’, however, generally designate the church of the New Testament, though in a few places, it denote common civil assembles; Act 19:32, 39, 41. The preposition ‘‘ek’’ in ‘‘ekkesia’’ (ekkaleo) is often interpreted to mean, “out from among the common mass of the people”, and to indicate in connection with the scriptural use of ‘‘ekkesia’’ that the church consists of the elect, called out of the world of humanity.
        Having defined the term ‘‘Church’’, it becomes proper to stress what constitute the ‘‘value’’ and ‘‘standard’’ of the Christian church. In this connection, the EN English Dictionary defines ‘‘value’’ as the quality (positive or negative) that renders something desirable or valuable. It could also be the degree of importance you give to something. Therefore, the Christian value can be defined as the quality of life, attitude or conduct which is biblically desirable for the Christian faith, as well as the degree of importance attached to it. Also, the term ‘‘standard’’, according to the same dictionary, ‘‘is a level of quality or attainment or something used as a measure for comparative evaluations. And here, the stipulations of the Holy Scripture which are indicative of the Holy nature and character of God stand out as the yardstick for evaluation’’.
        FOUNDATION FOR STANDARD IN CHRISTIAN VALUES
        No doubt, God’s love is the foundation for standard in Christian values. As a follow-up, a part of the already cited note from goggle search.com renders that, ‘‘Jesus Christ revealed the depth of God’s love when he gave himself for us’’. Therefore, in the heart of a child of God has been born a love for him who has first loved us. To this end, the Apostle Paul opines that his life of piety was informed by the love of Christ, when he says, ‘‘The life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave Himself for me’’, (Gal 2:20).
        In this way, God’s love and grace work in the believer’s heart to affect an inward personal humility and a desire to walk in obedience of faith, as well as compels him not want to lose this great treasure that he has received. Because of this, also, the believer chooses to avoid those things that war against faith and good conscience. Furthermore, he does not wish to go to the dance halls, theatre, drinking places and sports arenas of this world, as well as wants to avoid the music and literature that appeals to the flesh and its lusts. In fact, the believer, equally, on this note, does not wants to allow  dirty television programmes on his television screen, as he endeavours to keep the sanctity and permanence of marriage  (if married), and also avoids intimate relationship outside marriage, and in turn keeps the right priorities in his home in the care and upbringing of his children.
        Similarly, at the work place, the believer endeavours to do his duties honestly and diligently. At school, he wants to be diligent in his work and obedient to his teachers, and equally wants to be content and equally wants to be content and thankful for the school and work opportunities that God has given him and not join with those who complain and resist the people placed in positions of authority, as he will always want to conduct himself in the manner that shows respect for other people and their belonging--- the believer who walks in tandem with the above cited standards in Christian –values would always want to ‘‘abstain from all appearances of evil’’, (1 Thess. 5:22).
        DECLINE OF STANDARD IN CHRISTIAN VALUES     
        Perry Noble (2011), identifies five cores values of a church in decline, as; laziness, fear of man, pride, staff abuse and loss of focus, as he writes on each of them as follows;
i)      Laziness: Here, Perry Noble narrates that, ‘‘most people/churches are in decline because they do not know or understand what the Lord wants them to do ---- God speaks very clearly in His Word and through His Spirit. It’s just that God’s work always requires people to take a step of faith! Remember, God promised the Israelites the ‘‘Promised Land’’, but they actually had to go in and fight the battles. A church that refuses to do whatever it takes and embraces laziness will eventually settle in the desert until that generation dies off. Giving credence to what Perry said, it becomes obvious that moral or many other forms of decline take place in the Christian church simply because most church operatives are not up and doing.
ii)     Fear of man: According to Perry Noble, ‘‘God has called His people to set the world on fire; unfortunately, too many church leaders today waste their trying to put fires out and make people happy. The Scripture pretty much sums it up in Proverbs 29:25. If your first question is always, ‘‘what does our biggest giver want’’ and not what does God want’’, your church is stepping into the casket’’. The observation of Perry in this section of his work simply shows that moral decline in the church occurs when church leaders try to please men, and not God, in want of their offerings and gifts.
iii)    Pride: At this point, Perry Noble remarks that, when a church and/or its leaders are not willing to admit a mistake or that a method that used to work just doesn’t work anyone--- it’s over. This means that unwillingness of church membership and operatives to admit when things are biblically wrong, eventually leads to moral or some sort of decline of standard in Christian values.
iv)    Staff Abuse: ---- Here Perry notes that ----, when a leader cares more about what his staff does than who they are becoming, then he will begin to push them to put in 70-80 hour weeks on a consistent basis ---- and when they begin to show signs of being pushed too hard, he will accuse them of being ‘‘disloyal’’ or ‘‘not bought in enough to make things happen’’.       When a leader beings to do this (and other ‘‘leaders’’ sit by passively and watch it happen), then the quality of staff members the church is about to attract and keep will decrease significantly’’. In other words, when the moral of staff of a church (and other categories of membership) goes down, there is bound to be all sorts of evil works, informing decline in standard of Christian values.
v)     Loss of Focus: In summary Perry Noble opines that, ‘‘ when a pastor/leader (or group of leaders) become more observed with their ‘‘ministry platform’’ and begin to drive into other ‘‘ministry opportunities’’ and do so with such frequency that they cease to love the people that Jesus has called them to minister to ---- disaster is right around the corner, because the church will become nothing more than a resource for the pastor to promote himself rather than a group of people whom God has brought together and given him responsibility to love and lead’’. To sum it up here, the neglect of a pastor/leader to feed the flock, in pursuance of material things definitely will lead to decline of Christian values in church or organisation
RESTORATION OF CHRISTIAN VALUES
IN CHRISTIAN CHURCH
An anonymous writer, at goggle search.com in an article titled, the Church and Falling Standard in Christian Values throws light on steps necessary for the restoration of Christian values in the Christian church, and here, he brings to the fore that, ‘‘the cure for a backslider state is not letting go and letting God’’ nor is it found in our own recommitment to the Lord. The cure for our conditions is the Lord Jesus himself. He is the Good Shepherd who restores the soul. He pursues and rescues the one who has left the fold. He holds the believer in His hands and will not lose His grip. He will finish the good work He has begun in us. Our Greet Saviour does what His title implies: He saves. He saves us from our condemnation, as well as from our wanderings.
But the cure must be embraced and returned to. If we are going to find safety in Him from the power of sin, then we must look to Him. If you find yourself to be drifting away from Jesus and into empty religion, immorality, and unchecked pride- a life lived apart from the Saviour – then I encourage you to look again to Jesus. Having said this, here are five brief words on what this means:
a)     Identify your Current Conditions
According  to the writer, ‘you cannot return if you do not know you have lost your way’ years ago,as he continues to say, while I was reading plumbers treatise on Experimental And Practical Piety, God made it very plain to me that I had walked into a kind of spiritual darkness and needed to return to Him. God used that book, a few select sermons, and Revelation  to guide me back. For a long time, though, I was unaware that I was even in such a bad state, and until I saw that, there would be no returning. ‘‘Remember, therefore from where you have fallen’’ (Rev. 2:5).
b)     Mediate on Christ and His Work
If we are to be captured by the Glory of Jesus and led to worship Him for all He is and all He has done for sinners, then we must see these things again and again. There is never a returning to Jesus apart from the responding to His Word. We find ourselves in a backslidden state because, in part, we lost sight of the Glory of Christ. So, we must see it again. ‘‘seek the things that are above,  where Christ is seated at the Right Hand of God, set your minds on things that are above, not things  that are on earth’’, (Colossians 3:2).
c)     Pray to God for the Grace You Need
The fact that we can return is grace. That we will return is a promise made by God! Are you aware of your condition? Do you want to be revived? Perhaps, you’ve so cold that you don’t even know if you really want it. Pray that God will do what He Has promised and heal your backsliding. ‘‘I will heal their apostasy; I will love them freely, for my anger has turned from them ----- They shall return and dwell beneath my shadow’ they shall flourish like the grain; they shall blossom like the vine’’, (Hos. 14:4-7).
d)     Repent of all known Sins
As Martin Luther famously penned in his first of the 95 theses, ‘‘When our Lord and Master, Jesus Christ, said  Repent, He called for the entire life of believers to be one of repentance’’. Our trouble often begins when we forget this aspect of gospel living. The backslider is one who has forgotten the grace of repentance. His heart has become insensitive to his sin and he has lost sight of his desperate and immediate need for Jesus. Returning to Jesus necessitates the painful awareness of, and the turning from our sins, ‘‘Repent, and do the works you did at first’’ (Rev. 2:5).
e)     Return to Christ in Fresh Dependency
Those who know Jesus know a trustworthy Saviour. Those who have wandered from communion with Him have lost a sense of dependency on Him for sustaining grace. We often lose sight of how much we need His grace; grace to come to Christ, grace to keep us with Christ and grace to return to Christ. It is as we recognise our current conditions, see the Glories of Jesus, seek the Lord for grace and repent of our sin that we return to our first love. ‘‘Return to me, says the Lord of hosts, and I will return to you. Says the Lord of hosts’’ (Zeph. 1:3).

























    

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